ANALYSIS OF THE GYUT. 517 



3. Sans. 3Iahd j^ratisara vidya rdjni. Tib. (^'^ Rig-j)a1ii-rgyal-7no-so-sor- 

 \\hrang-m-clilien-mo. From leaf^Q — 117. The princess of learning, the great 

 wanderer. A clhdran'i containing instruction for preparing the mandalas, and 

 performing the several ceremonies — mantras for procuring prosperity, for 

 assuaging diseases, &c. — prayers and praises, addressed to Buddhas and Bodhi- 

 satwas — preservatives against all sorts of demons and noxious spirits — the 

 taking of refuge with Buddha, Dherma, and Sangha. In general, this 

 dhdran'i is intented to render the manners of barbarous people mild and 

 gentle. Translated by Jina-mitra, Dana-shila, and Bande' Ye'-she'S'-s-de'. 



4. Sans. Mahd shitani-su tra. Tib. ^^^^ Sil-vaM-ts'hal-ch'hen-pohi-mdo. 

 From leaf 117 — 134. A su't?xi styled, " the great cool forest." Told by 

 Sha'kya to the priests and priestesses. Reverence be to the three holy ones. 

 Leaf 11^. Adoration, or respect, is expressed to several Buddhas, Bodhisatwas, 

 and the disciples of Shak ya, with some added predicate of their good qualities ; 

 — as, for instance, to Ka'tya'yana, thus, (^^^ Ch'hos-hji-gtam-la-hjigs-med-pa, 

 KatyaM-hu-la-phyag-hts'hal-lo, " Reverence be to Ka'tya'yana, who is 

 intrepid in making a religious discourse ;" — as also to the four great kings 

 or guardians of the world, the twenty-eight chief Yakslias, to one's parents, 

 instructors, tutors, and to the gods ; and they are all requested by the sup- 

 plicant to grant him his wish. Enumeration of all sorts of demons who take 

 refuge with Buddha. There are several mantras, prayers, and praises. 



5. Sans. Mahd majitra anudhdri-sutra. Tib. Gsangs-snags-chlien-po- 

 rzhes-su-hdsin-pahi-mdo. From leaflS^ — 143. A 6'?«'/r« comprehending a large 

 mantra (or for understanding or perceiving the great mantra). Instruction by 

 Sha'kya to all sorts of demons — mantras, prayers, and praises. 



17 xc]' qQ' ^v' ^VX' Qgc;- z^' ab^i' ^ W ^^i' W 5^^' 



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