520 ANALYSIS OF THE GYUT. 



Adorations expressed to several Buddlias, and other inferior saints. The won- 

 derful effects they produce, by defending against all sorts of evil. The objects of 

 fear are thus enumerated — Robbers, fire, water, poison, weapons, hostile bands, 

 famine, enemy, sickness, lightning, untimely death, earthquakes, ignis fatuus, 

 fear from one's prince, from the gods, and from all sorts of demons or evil 

 spirits. Repetition of several mantras — several kinds of demoniacal possession 

 (or occupation by evil spirits). Leaf 238. Enumeration of all sorts of diseases 

 or maladies in the several members of the body. 



26. Sans. Sarva Tathagata hriddya viloMti dhdran'i. Tib. ^^^^ De-hxhin- 

 gskegs - tliams - chad- kyi-snying-po - dam - tsliig- la -\nam -par-\ta-vaM-g%ungs. 

 From leaf MO — 254. The essence of all Tathdgatas. A dhdrani respecting 

 one's voAv or promise. Chom-da'n-da's (Sha^kya) in Galdan, in the presence 

 of Brahma', Vishnu, and Maheshwaea, gives instruction respecting the 

 six transcendental virtues. Deliverance from pain. Many take refuge with 

 Buddha. The miseries of life. Indra requests of Chom-dan-da's to 

 instruct the animal beings how to remedy those evils. Moral instruction. 

 Translated by Jina-mitea, Shilendea Bodhi, and Bands'^ Ye'-she's-^de 

 (in the ninth century). 



27. Sans. Sarva roga prashamani dhdran'i. Tib. (^^^ Nad-thams-chad- 

 rah-tu-%lii-var-})yed-imln-g%ungs. Leaves 254, 255. A dhdrani for assuaging 

 all sorts of diseases. Told by Sha'kya to the Gelongs at Mnydn-yod, (Sans. 

 Shrdvasti). 



28. Sans. Jwara prashamani dhdrani. Tib. ^-^^^ R'ims-nad-ra})4u-%lii-mr- 

 J)yed-paJii-g%ungs. Leaves 255, 256. 



29. Sans. Akshi roga prashamani-siitra. Tib. Mig-nad-rah-tu-%hi- 

 var-hyed-pahi-mdo. A su'tra for assuaging the diseases of the eye. Told by 



ClqC;<V 37 ^E]' XZ?' 5' I' T^X' is* 



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