ANALYSIS OP THE GYUT. 521 



Chom-daN-das at Rdjagriha, at the request of the great black prince of the 

 Yakshas. A few mantras, with some superstitious ceremonies. 



30. Sans. Arsha prashamani-su tra. Tib. (^^^ G%ha7ig-hbrum-rab~tu-%hi- 

 var-byed-pahi-mdo. From leaf 256 — 258. A su'tra for assuaging hemorrhoids 

 or the piles (in the fundament). 



31. Sans. Chauri mdhwansana-dlidran i. Tib. ^^^^ Mi-rgod-Ynam-par- 

 hjoms-paki-gxungs. Leaves 258, 259- A dhdran't for making a wild man 

 tame. Told by Sha'kya to KuN-i)GA'H-vo. 



32. Sans. Baku putra pratisara dhdrani. Tib. Bu-mang-po-so-sor- 

 hbrang-vahi-g^ungs. Leaves 259, 260. Dissension of many children. A 

 dhdran'i, told by Sha'kya, at the request of a rich householder at Shrdvasti, 

 who could not agree with Prase'najit (the king of Kosala). A few mantras. 

 Translated by Jina-mitra, Da"na-shila, and Bande'' Ye'-she's-^de'. There 

 is another dhdrani on the same leaf. 



33. Sans. Jndndloka dhdrani. Tib. Ye-shes-ta-la-la-g&ungs. From 

 leaf 260 — 263. The light of wisdom. A dhdrani. Adoration is expressed to 

 several Tathdgatas. Some mantras. 



34. Sans. Rasmi vimale dhdran'i. Tib. ^^^^ IIod-%er-dri-ma-med-pahi- 

 g%ungs. From leaf 263 — 278. The immaculate beam (or ray of light). A 

 dhdrani, taught by Chom-da'n-da's at Ser-^kya (Capila), before all sorts of 

 Bodhisatwas, gods, and demons, at the request of a Brahman, who takes refuge 

 with Buddha. Instruction on the fruits of good and bad actions. Some 

 mantras also, translated by Vidyakara Sanhi, and Bande' Ye'-she's-^'De', 

 (in the ninth century). The mantras have been corrected by Chovo Atisha 

 and Gelong Bromston (in the eleventh century). 



38 CK^C;' Q5*f' XJ\' 5' ^t;^' yc^' Sf^ 



39 



-6 



z 3 



