ANALYSIS OP THE GYUT. 



523 



43. Sans. Puja mkgJia — dhdrani. Tib. ^ch'hod-pahi-sprin — gzungs. 

 Leaves 300, 301. The cloud of sacrifice (or oblations of several things). 

 Adoration expressed to all the Buddhas in the ten corners of the world. 

 Benefits that follow such pious or religious acts. 



44. Sans. Aparamlta guna anush'mgsd — dhdrani. Tib. (^'^^ Yon-tan-hsnags- 

 pa-dipag-tu-med-pa-%hes-bya-vahi-g%u7igs. Leaf 301. Immense praiseworthy 

 qualities. A dhdrani. A few mantras, and the benefits arising from their 

 frequent repetition. 



45. Sans. Sarva dherma matrikd — dhdrani. Tib. ^^^^ Ch'hos-thams-chad- 

 kyi-ymn — gzungs. Leaf 302. The mother of all virtues. A dhdrani. Sha'kya 

 to Kun-dga'h-vo at Shrdvasti. Some mantras. 



46. Sans. Balavati ndma pratyam giti. Tib. Phyir-h%log-pa-stohs-chan. 

 Leaves 302, 303. The powerful averter (of all hurtful things). 



47. Sans. Vidya Mdja shwdsa mahd. Tib. (^^^ Rig-snags-kyi-rgyal-po- 

 divugs-ch'hen-po. Leaves 303, 304. The great breath. A principal vidya. 

 Some mantras. Shwa'sa Maha, the prince (or chief) of the Bhiits (or evil 

 spirits) takes refuge with Buddha (Sha'kya), and promises that he will not 

 hurt those that carry with them this dhdra?ii. 



48. Sans. Krodha vijaya kalpa guhya taritra. Tib. Khro-vo-xnam- 

 par-xgyal-vahi-xtog-pa — Gsang-vahi-rgyud. From Zeq/304 — 384. A mystical 

 tantra on the ceremonies of the victorious wrathful (a divinity). Exhorta- 

 tions by that terrific deity to take refuge with the three holy ones. Descrip- 

 tion of mandalas, oblations, ceremonies, and mantras. Mystical theology. 



49. Sans. Chudd man'i — dhdran i. Tib. ^^^'> Gtsug-gi-nor-hu — g%ungs. From 

 leaf 384 — 387. Chudd man'i (having a gem on the crown of his head), the 



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