530 ANALYSIS OF THE GYUT. 



18. Sans. Mahd Gan apati-tantra. Tib. '^'-'^^ Tsliogs-kyi-hdag-po-ch'hen- 

 poM-Ygijud. From Ieqfl4t0 — 148. A tantra of the great Gane'sa (the lord 

 of hosts). Description of the square mandala in which his image must be 

 placed. Oblations of several things, mantras, praises, prayers. This tantra 

 was brought into Tibet by Dipankara Sri Jna'na {Chovo Atisha), in the 

 eleventh century. 



19. Sans. Gan'apati hriddya. Tib. ^^'^ Ts'hogs-kyi-hdag-pohi-snying-po. 

 From leafl4i^ — 150. The essence of Gane sa. Some mantras of wonderful 

 efficacy for obtaining success in every undertaking, and for being defended 

 against all hurtful things. Told by Sha'kya to Kun-dga'h-vo at Rdjagriha. 

 (Tib. ^gyal-pohi-Jthah.) 



20. Sans. Gralia-matrikd-dlidran i. Tib. ^^^^ Q%a]i-xnams-kyi-yum — gzungs. 

 From leaf 150 — 153. A containing the mother of the planets; or 

 some mantras to render the planets propitious to keep off all hurtful things. 

 Told by Shakya, at the request of Vajra Pa'n'i'. Translated by Shilendra 

 BoDHi, Jnana SiDDHi, Sha'kya Prabha', and by Bande' Ye'-sheV^de'. 



21. Another dhdran'i under the same title, and on the same subject 

 as before. From /eo/" 153 — 157. 



22. Sans. Vasudhara. Dhdrani. Tib. Nor-gyi-rgyun — -gzungs. Af- 

 fluence of riches. Instruction, and some mantras by Sha'kya, how to escape 

 poverty, sickness, and other hurtful things. Delivered at the request of 

 Da'va'-zang-po, a citizen of Koshamhi, when Sha'kya was in the thorny 

 forest near that city. 



23. Sans. Shri Mahd Kdla tantra. Tib. ^^^^^ Vipal-nag-'po-clilien-pohi- 

 Ygyud. From leaf 167 — 170. A tantra on Sri Maha'^ Ka'la (a terrific 

 god). How to represent him in the mandala. What oblations to be made. 

 Ceremonies and mantras. 



