538 ANALYSIS OF THE GYUT. 



1. Sans. Sarva Jcarma dvaran a mshodhani — ndma dhdrani. Tib. (3^) Z/«*- 

 kyi-^grib-pa-thams-cJiad-rnam -par-&byong-va-%hes-bya-mhi -g%ungs. From leaf 

 1 — 3. A dhdrani for making clear all the stains of moral works (or for 

 putting away all moral deformities). The salutation is thus — Reverence be to 

 Bhagava'n, (Tib. (^^^ l^chom-\dan-hdas,) the undisturbed. Namo Baina 

 Traydya. There are a few mantras, and some benefits are enumerated as 

 attainable by repeating them. 



2. Sans. Vidyd uttama malid tantra. Tib. (^^^^ Rig-pa-mchliog-gi-vgyud- 

 ch'hen-po. From leaf 3 — 365. A large tantra of the chief vidyd, taught by 

 Cha'kna' Dorje' (Sans. Vajra Pdni) by the permission of Chom-da'n-da's 

 {ShdJtya) at Shrd-vasti. Mantras, with instruction how to make use of them ; 

 on what occasions to write them ; on what days to perform the ceremonies 

 and burn incense ; and what things are to be obtained by them. Leaf 37. 

 Cha'kna' Dorje' having prostrated himself at the feet of C^om-da'n-da's 

 {Shdkya) utters this mantra — Namo Ratna Traydsya; Namashaclianda 

 Vajra Pdnisya Mahd Yahslia senapatisya ; Namashaclianda pramatandya, 

 swdhd. Hiri miri tirini, swdhd. Ceremonies of Rudra'ni, (Tib. Nag- 

 mo-drag-mo,) of Jayavati, (Tib. ^^^^ ^gyal-va-chan-ma,) &ic. Several sorts of 

 mandalas. Ceremonies for obtaining any specified kind of prosperity; as, 

 health, longevity, wealth, victory over an enemy, faculty of perceiving and 

 retaining what one has heard or learned. The ceremonies of Kartikeya 

 (Tib. Smin-drug-gi-hu) ; of six great goddesses, as, Uma' (Tib. ^'^^ Tikah- 

 hdog) ; &c. The expelling of evil spirits. The curing of lunatics (or madmen), 

 and of those suffering from consumption by several sorts of meat and drink, or 



37 Qj^y' g' y gsf^v' ^i;^' ^jf' ;:^x,' g'c;' i^' §' XJQ' ^^J^^V 



38 zq^ai' 



41 



