540 ANALYSIS OF THE GYUT. 



be to Buddha and to all Bodhisatwas. Told by Sha'kya, when he was in 

 that house on the top of the Meru, Subject — Praise of Sha'kya by the gods 

 and Bodhisatwas. Exhortations to go to him, and to hear his doctrine. His 

 instruction on several subjects. Metaphysical speculation on the nature of 

 Tathdgata (God) in a discourse between Cha'kna, Dorje" (Sans. Vajra 

 Pant) and Sharadwa'tihi-bu. Translated by the Indian Upddhydya 

 {MMan-po, master or professor) Shile'ndra Bodhi, JnaI^ja Siddhi, and 

 Bande^ Ye"-she's-5'De'^ 



5. Sans. Vaji-a ajita anala pramohdni-^dhdrani. Tib. (^'^ ^do-rje-mi- 

 Yipham-pa-me-ltar-rah-tu-rmongs-hyed — gzungs. From leaf 419 — 424. The 

 invincible Vajra, that makes blind like fire. All sorts of demons utter great 

 noise in their distresses, and beg Chom-da'n-da's to protect them. His 

 instruction to them. 



6. Sans. Dasha Vajra Pdnina hriddya. Tib. Lag-na-rdo-rje-hchuhi- 

 snying-po. From leaf 424 — 426. The essence of ten Vajra Pdn'is. Some 

 mantras and hija-mantras. 



7. Sans. Vajra dunda — Ndga samaya. Tib. ^do-rje-mcKhu — \duhi- 

 dam-tsliig. From leaf 426 — 466. The Vajra (or diamond) beak ; or the oath 

 or promise of a Ndga (or serpent). Some ceremonies and mantras to the 

 Ndgas (or serpents) for obtaining seasonable rain. The Ndgas promise that 

 they will not hurt the corn, &c. 



8. Sans. Sadhrisha aya os'hfha. Tib. (^'^) luchags-mchliu-nag-po. Leaves 

 466, 467. The black iron beak (or bill). 



9. Sans. Loha dund'a — dhdrani. Tib. Yichags-mchlm — g%u?igs. Leaves 

 469, 470. The iron bill (or beak). A dhdrani by Sha'kya to Indra, on 

 the means of subduing all evil spirits that are noxious to his doctrine. 



10. Another dhdran't of the same title. Leaf 4*72. ^ 



