ANALYSIS OF THE GYUT. 547 



From leaf! — 91, then continued again to 120. The great perfect One in ail 

 things (or respects), the pure Soul, the all-creating sovereign. This is a highly 

 speculative treatise on the nature, the character, and existence of the Supreme 

 being, and the proceeding of all things from him. The speaker, in gene- 

 ral, is the supreme Soul, or the all-creating sovereign, who answers to the 

 queries of Vajra Satwa, (Tib. <^^2) Jido-rje-sems-dipah) the president of the 

 five Dhydni Buddhas (as they are called elsewhere.) He was before all things 

 — He is existing from all eternity. Translated in the eighth or ninth century, 

 by Sri Sinha Prabha, and Bairotsana. 



2. Sans. Sarva tathdgata cliitia jndna guhya ariha garbha vyuJia vajra 

 tantra sidhhi yoga dgama samdja sarva vidya sutra mahd ydna sablii samaya 

 dkerma parydya vivyuha ndma sutram. The same in the Bru%ha language (I 

 could not learn what sort of language it is) Tibetan character, (^^^ which ro- 

 manized stands thus — Ho-na-pan-riUtil-pi-bu-hi-ti-la-ti-ta-sing-hun-Jmh-hang- 

 pang-ril-huh-pi-su-hang-ri-%h.e~hal-pa}n - ma - hyang-liuhi-dang-rad-ti. The same 

 in Tibetan .* De-hzhin-gshegs-pa4hams-chad-kyi-thugs-gsang-vahi-ye-shes-do7i- 

 gyi - snying-po - vdo - rje - hkod -pahi-rgytid-Y7ial-hbyor-grub-pa-kun-hdus-r?g-pahi- 

 mdo-theg-pa-cIi'ken-po-mnon-par-rdsogs-jM-ch'kos-kyi-mam-grangs-rnam-par- 

 hkod-pa-zhes-bya-vahi mdo. From leaj'120 — 408. The essence of the mys- 

 teries of all the Tathdgatas, he. The subject, in general, is mystical and 

 moral doctrine. Translated from the Bru%lia language, in the Bru%ha coun- 

 try, by Dherma Bodhi Da'na Rakshita, and the Tibetan Lotsavd Ch'he'- 

 tsan-s-kye's. 



3, No Sanscrit title. Tib. De-h%hin-gsJiegs-pa-thams-chad-Jeyi-gsang- 



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