552 



ANALYSIS OF THE GYUT. 



12. Sans. Amrita kalasha siddhi. Tib. (^°^) ^dud-rtsi-hum-pahi-lung. 

 From leaf 303— -308. An instruction on the nectar bowl or vessel. Some 

 ceremonies and mantras. 



13. Sans. Bhagavdn Manju Shri, Tib. ^^^^^^chom-ldan-hdas-hjam-dipal. 

 From leaf SOS — 310. Praise to Manju Sri, by several Buddhas and gods. 



14. Sans. Vajra mantra DMrusanti mara tantra ndma. Tib. Drag- 

 snagsAxdus-pa-vdo-rje-rtsa-vahi-Ygijiid-ches-hya-va. From leaf 310 — 369. Cere- 

 monies and mantras for acquiring superhuman powers. Translated by 

 Padma Sambha'ba, (Tib. "^^^'^^ Pad-ma-hhyung-gnas) and Bairotsana, in the 

 time of Khri-srong-de'hu-tsan. 



15. Sans. Lolea stotra pu'ja tantra ndma, manobhika santaka. Tib. ^^^^^ 

 l^jig-Yten - mch'hod- hstod-sgrub -pa -rtsa -vahi -xgijud-ches - hya -va. From leaf 

 369 — 397. An original tantra on the means of obtaining or acquiring Him, to 

 whom the world offers sacrifices and utters praises ; — or on the union with the 

 Supreme spirit. The salutation is thus — Reverence be to Chom-da'n-da's- 

 Dorje' Dsin (Sans. Bhagavdn Vajra dhara) the supreme Buddha. 



Note. — The titles of some of the smaller works in this volume have been written and 

 translated erroneously. In general all these works are of little interest. Here ends the last volume 

 of the jRgyut Class, as also of the whole Kah-gyur. 



I beg, in conclusion, to remark, that in the whole Catalogue, the proper names of Buddhas, 

 Bodhisatwas, gods, demons, countries, cities, &c. &c. though they occur in the text in Tibetan only, 

 I have frequently expressed either in Sanscrit alone, or sometimes in both Sanscrit and Tibetan, with 

 the aid of the Sanscrit and Tibetan vocabulary in my hand. As also, instead of i?cHOM-LDAN-HDAs, 

 (Bhagava'n) I have frequently written Sha'kya. 



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