io8 BACON'S ESSAYS 



alter o. But because there is in man an election touching 

 the frame of his mind, and a necessity in the frame of his 

 body, the stars of natural inclination are sometimes ob- 

 scured by the sun of discipline and virtue. Therefore it 

 is good to consider of deformity, not as a sign, which is 

 more deceivable ; but as a cause, which seldom faileth of 

 the effect. Whosoever hath any thing fixed in his person 

 that doth induce contempt, hath also a perpetual spur in 

 himself to rescue and deliver himself from scorn. There- 

 fore all deformed persons are extreme bold. First, as in 

 their own defence, as being exposed to scorn ; but in- 

 process of time by a general habit. Also it stirreth in 

 them industry, and especially of this kind, to watch and 

 observe the weakness of others, that they may have some- 

 what to repay. Again, in their superiors, it quencheth 

 jealousy towards them, as persons that they think they 

 may at pleasure despise : and it layeth their competitors 

 and emulators asleep ; as never believing they should be in 

 possibility of advancement, till they see them in possession. 

 So that upon the matter, in a great wit, deformity is an 

 advantage to rising. 



Kings in ancient times (and at this present in some 

 countries) were wont to put great trust in eunuchs ; 

 because they that are envious towards all are more 

 obnoxious and officious towards one. But yet their trust 

 towards them hath rather been as to good spials and good 

 whisperers, than good magistrates and officers. And much 

 like is the reason of deformed persons. Still the ground 

 is, they will, if they be of spirit, seek to free themselves 

 from scorn; which must be either by virtue or malice; 

 and therefore let it not be marvelled if sometimes they 

 prove excellent persons ; as was Agesilaus, Zanger the 

 son of Solyman, Aesop, Gasca President of Peru; and 

 Socrates may go likewise amongst them ; with others. 



