Century V i 1 1. 



Spirits in an Appetite to Revenge. Trembling in Anger isliVewife .by a Calling 

 in of the S/>*Wtt • And is commonly when Anger is joyned with Fear. Swel- 

 ling is cauied,both by a Dilatation of the Spirits by Over-Heating , and by a 

 Liquefaction or Boiling of the Humours thereupon. Foaming at the Mouth is 

 from the fame C*#/V, being an Ebullition; Stamping , and Bending of the F/]? 3 

 are caufed by an Imagination of the ^43 of Revenge. 



Light Difpleafure or Diflike, caufeth Shaking of the Head $ Frowning , and 

 Knitting of the Browes. Thefe £jJ<?#J arife from the fame C^/<?s that 7V««- 

 ifcxgs and Honour doe ; Namely, from the Retiring of the S/»«W , but in a 

 lefs degree. For the Shaking of the Headis but a Slow and Definite Traw- 

 And is a Gefture of S%k Refufal : And we fee alio, that a Diflike cau- 

 feth (often) that Gefiureoi the Hand which we ufe,when werefule a Thing, 

 or warn it away.Tne Frowning and Knitting of the Browes^ is a Gathering, or 

 Serring of the Spirits, to refift in fomc Mealure. And we fee alfo, this IO?/>- 

 cfihe-Sm^s will follow upon earnefl Studying, or Cogitation of any 

 Tiling, though jt.be without Diflike* 



Shame cauleth BUhtng And Casing Down of the £jrt. Blufying is the fo- 

 /byfot Bloud to the Face h Which in the Pafiim of Shame, is the iW* that 

 laboureth moft.And although the Blushing will be feen in the whole 5mz/?, 

 if it be Naked, yet that is but in Paffage to the Face. As for the Casing 

 down of the it proceeded! of the Reverences. Man beareth to other 

 Men; Whereby , when he is afhamed , he cannot endure to look firmly 

 upon Others: And we fce } that Blufhing , and the Cafting down of the Eyes 

 both, are more when we come before Many; Ore Pompeii quid mollius I 

 Nunquamnon coram plurikts erubuit; And likewife when we come before 

 Great, or Reverend Persons. 



Pity caufeth fometimes Teares-, And a. Flexion orCoftoi the Eyeafide. 

 Teares come from the fame Caufe that they do in Grief: for Pity is but Grief 

 in Anothers Behalf. The Cafi of the Eye is a Gefiure of Aversion , or Lothnef 

 to behold the ObjeB of Pity. 



Wonder caufeth A{lonifhment, or an Immoveable Pofiure of the Body*, Cafting 

 up of the Eye s to Heaven ; And L/yh'#gupofthe Hands. For Aftonijhwent, 

 it is caufed by the f&gog of the Mindeupon one 0£^# of Cogitation,wheve- 

 by it doth not fpatiate and tranfeurre, as it ufeth : For in Wonder the Spu 

 rits flie not, as in Feare ; But onely fettle, and are made lefs apt to move. 

 As for the Cafting up of the Eyes,md Lifting up of the Hands, it is a Kind of 

 Appeal to the Deity ; W T hich is the Authour , by Power , and Providence , of 

 Strange Wonders. 



Laughing caufeth a Dilatation of the Mouth 3 and Lips; A Continued Expul- 

 fion of the Breath, with the loud JVo//>, which maketh the Interjetlion of 

 Laughing ; Shakingof the Breaft, and Sides; Running of the Eyes with Wa- 

 ter, if it be Violent , and Continued. Wherein firft it is to be underload, 

 that Laughing is fcarce( properly) a P^yfzo^but hath his Source from the /#- 

 #Zfe$f ; For in Laughing there ever precedeth a Conceit of fomewhat Ridicu- 

 lous. And therefore it is Proper to Man. Secondly, that the Caufe of Laugh- 

 ing is but a Lig ht Touch of the Spirits , and not fo deep an Impression as in 

 other Pafsions. And therefore (that which hath no Affinity with the Pafsi- 

 ons of the Miude,) it is moved, and that in great vehemency, onely by Tick- 

 ling fome Parts of the Body : And we fee that Men even in a Grieved btate of 

 ^W<r, yet 'cannot fometimes forbear Laughing. Thirdly, it is ever joyned 

 with fome Degree of Delight : And therefore Exhilaration hath fome Affini- 

 ty with Jfl),thoiuh it be much Lighter Motion: Res fever a eft verum Gau- 



