ZNjtturall Hiftory f 



pytis, or the like, drunk in Beer, is good tor the Jaundies : So again, a wife 

 Pbyfician doth not continue ftill the fame Medicine to a yfrtfrotf j But he will 

 vary, if the firll Medicine doth not apparently fucceed: For ol thofe Reme- 

 di s, that aregood for the Jaundies, Scone, Agues, &c. that will do good in 

 one Body, which will not do good in another^ According to the Correfpon- 

 dence the Medicine hath to the Individual Body. . 



Experiment 

 Solicary,tou- 

 ching the Ge- 

 ncralSfmpathy 

 of Mens Spirit 

 iooo. s. 



T-He Delight which Men have in Popularity, Fame, Honour, Submifiion, and 

 * SubjeBionoi other Mens, Minds, wills, or AffeBions i althongh thefe 

 Things may be defired for other Ends ) feemeth to be a Thing , in it felf, 

 without Contemplation of Confcquence, Gratefull,and Agreeable to the 

 Nature of Man. This Thing (furely) is not without fome Signification's 

 if all Spirits and Soules of Men came forth out of one Divine Limbm Elfe 

 why be Men fo much affe£te4with that } which others think, or fay ? The 

 beft Temper of Minds defireth Good Name, andTrue Honour :The Lighter, 

 Popularity , and Applaufe ; The more depraved. Subjection , and Tyranny, 

 As is feen in Great Conquerors , and Troubkrsoi the World i 

 And yet more in Arch-Hereticks ; for the Intro- 

 ducing of new DoBrines , is likewife 

 an AfjeBation of Tyranyovct 

 the fnderjlandings&nd 

 Beliefs of Men. 



A TABLH 



