210 Synopsis of the 



is to the tune, filling all its notes, so God is to the world, 

 pervading all its forms. 



As the fruit and the flavour, so God and the world. As 

 flavour pervades all parts of the fruit, so God pervades the 

 world from the first. 



He is in intimate union with the Soul, yet he is other than 

 the Soul. 



He is eternal, pure, has no equals or superiors. 



He has neither qualities, nor names, — is omnipotent; is 

 omniscient ; is the source of understanding to innumerable 

 souls ; is illimitable in his nature ; exists in the shape of 

 Gnanam (divine wisdom) ; is the form of happiness ; is diffi- 

 cult of access to unstable worshippers, but is easily approached 

 by those who worship in the regular course ; and shines as 

 the least of the little and the greatest of the great." 



The proof for the existence of a Creator, and the refutation 

 of the tenets of LoMyuther, (the Indian Epicurean philoso- 

 phers), and of other sects who maintain atheism, and attribute 

 the world to chance, occupy many stanzas teeming with apt 

 illustration and ingenious arguments in Sitti. The next 

 subject in order is 



II. Pasu SOUL. 



The existence of a soul within the human organism, and 

 as different from the ( mortal coil,' is established by what is 

 called " Olivii" the rule of exception, in Hindu Logic. The 

 argument on this subject is as follows : — 



A man says " this thing is mine," " that thing is not mine." 

 Here it is evident that there is a thing owned or not owned, 

 and a man owning or not owning. In the same manner, it is 

 often said " this is my body," st this is my face," " this is my 

 hand." Here it is obvious that there exists something apart 

 from the body — the face and the hand— and owning them. 



