DELIVERED BY BUDDAH. 



121 



necessarily connected with existence is clearly understood by me, 

 I having the eye, &c. 



O Priests, relative to this before undiscovered doctrine of the 

 cause of the continuance of sorrow, I have obtained the eye, &c. 



O Priests, it is proper that I should remove from me the cause 

 of the continuance of sorrow, relative to which previously undis- 

 covered doctrine I have obtained the eye, &c. 



O Priests, the cause of the continuance of sorrow no more exists 

 in me, relative to which previously undiscovered doctrine I have 

 obtained the eye, &c. 



O Priests, relative to this formerly undiscovered doctrine of the 

 destruction of sorrow, I have obtained the eye, &c. 



O Priests, this formerly undiscovered doctrine should be fully 

 ascertained by me, relative to which the eye, &c. 



O Priests, this formerly undiscovered doctrine has been fully 

 ascertained by me, relative to which the eye, &c. 



O Priests, relative to this previously unknown doctrine respect- 

 ing the path by which the destruction of sorrow may be attained, 

 the eye, &c. 



O Priests, it is proper that I should be accustomed to this path, 

 concerning which the eye, &c. 



O Priests, I am accustomed to this path, &c. 



Priests, was I not fully informed relative to these 4 doctrines 

 which my wisdom thus perceived in 12 ways?— 



At that time, Priests, did I not know that I had acquired the 

 most complete and irrefutable wisdom possessible in the uni- 

 verse. 



From that time, O Priests, I have been fully informed relative 

 to these 4 doctrines, which my wisdom has thus perceived in 12 

 ways. 



At that time, O Priests, I know that I had acquired the most 

 complete aud irrefutable wisdom attainable in the universe. 



This wisdom and knowledge have sprung up within me. My 

 mental deliverance is permanent. This is my last birth: I shall 

 transmigrate no longer 



