120 



BtJDHISM. 



and the corresponding external ayatana, figure, sound, 

 odours, taste, touch, and material or immaterial objects. 

 Budha declares that none of the khandha or ayatana con- 

 stitutes a soul. (38) There is also amore compendious arrange- 

 ment into &30©5^o namarupa, the 6iO rupa signiffying 

 the body, (39) and the «r>30 nama, the intellectual faculties: 

 this is frequently used in the writings of Budha. Con- 

 cerning the khandha he says, <5\&o ® r syS)@)S 

 $205£sb ©i^esDo ep2>D&53D ^z&fi^ qsoytto e3oo)3^ ep<253 

 o>3 o S^bc^^o rupan bhikkhawe anatta, wedana 

 anatta sannya anatta, sankhara anatta winnyanan anatta 



(38.) ©«5Qo tB^Qc^S) ^a)o cs<^a)o 3>g-as$S)o csog^Qo zDqzn 



«5S33 C?^333>5)3S5o ©©(^£3 ^tSDSD©^^ <23<^©<^c33 ^33533, Chak- 



khun bhikkhawe anichchan yadanichchan tan dukkhan yan duk- 

 khan tadanatta yadanatta tan netan mama neso hamasmi nameso 

 attati, Priests, the eye is impermanent, that which is impermanent 

 is sorrow, &c. 



(39 ) Buddha, in the Wibhanga section of the Abhidhamma 

 defines what 2503©<5xo Namarupa is zn-£b8s>do@o §s^^<*odc2a)c53 

 e2D©<5xC3o qp«JSeD3&o q>«J3<5xc3o, Tatthakathaman Winnanappach- 

 chaya namarupan atthinaman atthirupan. What, are the Nama 

 Rupa resulting from consciousness ? there is Nama, there is Rupa, 

 &>d@o <5D3©* (^9^s:^q)s5(^S}3 S5^^^rfS)si(^a)3 ss°S)3 <5zsSq)&3 

 6>S)3 <g>^ogej*§.2D3©°, Tattha kathaman naman wedanakkhandho 

 sannakkhandho sankharakkhandho idan wuchchati naman. Of 

 these what is nama ? The assemblage of sensations, perceptions 

 and discrimination. These form Nama, &>-6d ■ssdQo 6%z> 9s>3j3 

 ®6o ©SD3 egs)3<2> ^C33^3cs c5?tC3o <§q° gsD^S c5x^3o, tattha kathaman 

 rupan chattaro maha bhiithiinan upadyaya rupan idan wuchchati 

 rupan. What is Rupa ? The four elements and a form produced 

 from the four elements. This is called Rupa. Here we do not 

 see that the Bzs$£5$<&sS , q)&SQ is included in so3© Nama, but it must 

 be borne in mind that it depends for its existence upon Nama and 

 Rupa es33©(5ie3o £3§<^ce3 Sk^s^^o esf)^cs3 ttoi)6%& <j£3<^<3ia)3 

 §-£E^s^3D <£>(^<5$®Qo, nama rupan samudaya winnanan samudaya 

 namarupa nirodha winnana nirodho. With the origin of Nama 

 rupa is the origin of Winyana, with the cessation of Nama rupa 

 is the cessation of Winyana. 



