mons, classified on the same linguistic 

 principle as Scripture, and divided into the 

 great sections of collected discourses and 

 separate sermons. With these the subject 

 of specifically Christian Theology termi- 

 nates, and is succeeded by the great and 

 growing department of Mythology and 

 non-Christian Religion. Judaism follows, 

 leading by an easy transition to Church 

 History. A few words on the arrangement 

 of this section will save much repetition, 

 as the principle here exemplified is never 

 departed from. It demonstrates the ad- 

 vantage of beginning with a subject like the 

 Bible, respecting the correct arrangement 

 of which there can be no dispute, and 

 which serves as a norm for all the rest. 

 As the Bible necessarily commenced with 

 Polyglots, so Church History begins with 

 General Church History; the various 



