3 



Homil. IV. p. 43. fine. M yap al Tsne 

 Tijf 'ecLVTuv <pi)Ttu^ , AeiQ>ovT(ti To eActiiv ev 'Jsis ccyy{oti 



7^? KA^^>ctq dlruv^ ktK Interpres Latinus , Joannes 

 Piciis : nam ecce /fvifiqve virgmihus prudeiitibus 

 jhbriis fumma cum alacritate accf.rfentihus hojpitem 

 naturs ju£ , accipiefitibusque oleum iit vajis cordis 

 fui, &c. Anglicus: For bebdld the fve ivije and jhber 

 vtrgins , that hajlend that which was a Jiranger to 

 their uatures^ that touk oil iti the veJJel oftheir hearts^ 

 that is , the grace of the fpirit jro?n above. Sed 

 yo^yev(reifx£ycii diftinftione (eparandum a to ^(m , 

 qvod cum Xcl^oZtai io 'eXctiov conneftendum , qvtft- 

 qve illa virgines prudentes^ fobria ac feftinantes ^ 

 a fua natura alie?nim qvid in vaps cerdis accipieH- 

 tfs^ pttta oleum^ id ejl jUpernam Spiritus gratiam, 



Homil.IX. p. 123. yevono 'Ivet evra ti( ayoi- 

 ificeueveg kai ^xvTore Trpoiex^* eotvTct , «rs ev «wv» * 

 «Tf £ r VTretKori , «T£ tv oioidt^iroTe. LiatmUS 



fieri autempotejl^ ut qvispiam ita militans.fjbtque con- 

 iinenter attendens , jive in precibus^ Jive in obfeqvio 

 Dei , feu in qvocunqve opere. Anglicus : ulnd it is 

 pojjible , thut a perjon that thas flrives , and locks 

 continually to himjelf whether in prayer , or obedien- 

 ce , or fm^e work or other relatin^ to God. Su(pi- 

 Q,ox vTTotKcijv heic nonfignificare obfecjvium; fedperico- 

 pam S. Scriptur^.Sic S! JOHANNES CHR YSOSTO- 

 MUS in PfalmumXLI.T J.pag.609. Savil. t^v v7ruKo*iv 



«5 fA,e(rPV etyovTeg , ifv xTTctvTt? v7rei^AXetf.tsv Tfifjie^ov, 

 i'it isv e^iv ff vxctKoy,\ ov I^ottov eTnTTC&et j eXct<por. Pe- 



ticopam in medium pj-oferentes ^ qvam ermies hodie 

 cecinnnus. C)u£ vero dla ledio ? Qvemadmodum 

 defiderat cerva &c. 



Homil. 



