NO. 5. — 1850.] THE ELU LANGUAGE. 



285 



(4) Bow ye to the peerless (Buddha) of golden rays, without 

 pride and the evil propensities of humanity ; (3) whose face was 

 like the moon, who had beauty which pleased all, and a voice like 

 that of the Indian cuckoo ; (2) who was not covetous, was without 

 a thirst for evil desires, unavaricious, five-eyed, and the emanci- 

 pator of hell ; (1) who was blameless, precious as a gem, not led 

 away by the allurements of royalty, and preserved the mind from 

 vacillation. 



1. GOJQ)c3§33©S)3e3 qcD^^qe)^q©^) q 



2. cs^S^Dge^tfes^ sftSco^s)© q 



3. eo^^q^ssQSBScsSeBd'aDsaoo q 



4. eDGDGDGD^d^Seseseoessaddqqq q 



"father of the world" ; (9) qea^DQ or qsa^cf means " of ten-fold 

 power," having reference to the ten powers of the body and the ten powers 

 of the mind which his followers attribute to Buddha ; (10) ^s8g, from 

 §S3 "to conquer" and §>g "supreme" — the supreme conqueror — which 

 means the conqueror of death ®d (the powers of the soul — Co€)«23S).2eD, 

 vide Clough's Dictionary ; lust, anger, ignorance, self-confidence, and 

 pride— ©.sa^es ; merit and demerit — ^$3e3oS38S)3d ; and sbd, god of that 

 name before explained); (11) e3®^s5S)g<5i or es®s^S)S3gdi, from es©^23 

 sag (Sanskrit), "good in every way " ; (12) BS(S)^ (the word in the 

 text), from c^ea^so (Sanskrit) " full of prosperity " ; (13) ©<33£)CD, from 

 ©03S3C53(3) (Pali), means " chief of the world " ; (14) Q(SS-£Sg has different 

 meanings, one of which, according to its plain derivation, means " the 

 chief who is gone to good (Nirvana)" from gg "good," <55G$ "received," 

 and §g " chief" ; (15) «3<5q©e3iS, " men-converting driver," having 

 reference to the facility with which he converted mankind to his 

 doctrines, just as easily as a coachman leads his horse ; (16) §S3d, a term 

 as also used to one of the heathen gods Gariadeviyd, and means, when 

 applied to Buddha, " the peerless," who has not his like — himself 

 supreme; (17) q^idq, "king, by reason of his righteousness"; 

 (18) $<3543* vide ^©£Sg, without the adjunct §g ; (19) gg (it will 

 exceed the bounds of this Paper to enter into a definition of this term, 

 suffice it, however, to state that it means) "a pandit," " blossoming," or 

 " awaking from sleep " ; (20) &G\Q$q)di, " teacher of the three worlds " ; 

 (21) ®(33§g, "chief of the world" ; (22) SgeaSsD, "all wisdom acquired 

 by himself" ; (23) " altogether a beautiful person " ; (24)^co#Jd 



" chief of the world" ; (25) ^©e^Oi, "chief of the three worlds" ; and 

 (26) §33, "conqueror." 



