82 



SAXSlvUTT -TIlJKTAIsr— RNTtLISH VOCABULARY. 



41 vSalistaiubhakam 



42 Maliayanoi)aclesa 



4 Braliinavisesacitti-])ari- 

 prccha 



44 Paramartliasaiiivrtisatya- 

 nirdesa 



45 Maujusrlvihcira 



46 Mahaparinirvanam 



47 Avaivartacakram 



48 Karmavibhariga 



51 Ratnolka 



52 Acaraparisuddhi 



53 Pra!>antavinisca3'aprati 



karmaniidcsa 



49 PrajnaparamTta-paiica^ati ^^^•;^q-J-q-j;^q'yg<gj-q-^- 



50 Ti-isatika prajnaparamita 



l^^^-^Tq-DCfc^-^ri^^'q 

 :^Q^gai'q^^i3:-q 



34 Tathagatoli)attisambha\-a- ^.^^^^.^^ 



qj^3j-q 



55 Bhavasankranti ^^^..^.^^^^ 



56 Paramartha-dhannaviiaya "^^'^^'qQ^'i^^vT'^'^^I'qs^'^q'q 



57 Mafijusri-Buddhaksetra- aE?^'2vqf2J'rri-^i;^-qi5v]*m'^C;' 



guna-vyuha " ~ J. \ 



58 Bodhipaksanirde^a qC-^q'^'IJCT]?vI'^^'q^'q^'(3;'q delineation of the perfect side 



ai^'2-|q-q-j<3j-cr|5^j'q 



green rice, or a field of rice 

 (rice plant). 



instruction in the high prin- 

 ciples. 



on the request of Brahma the 

 particular-minded. 



the showing of the real and the 

 apparent truth. 



the being (or mansion) of Maii- 

 jusrl. 



the great final deliverance from 

 pain. 



the wheel that turns not back. 



explanation (on the course) of 



moral works, 

 the transcendental wisdom in 

 500 slokas. 



the transcendental wisdom in 

 300 slokas. 



the precious tala tree/ the 

 precious lamp. 



the very pure moral conduct. 



the displaying of indubitable 

 miracles, of the great tran- 

 quillity of mind. 



instruction for showing that 

 the birth of Tathagata is 

 original. 



the change of nature (or of 



worldl}' existence), 

 the triumph of the true doctrine, 



(or religion), 

 description of the good qualities 



of the Buddha province of 



Maiiiusrl. 



59 Karinavaranapratiprasra 

 bdbi 



(or of the perfectl}^ wise man), 

 the putting away of the stains 

 of moral works. 



' There is evidently some confusion here. Csonia has placed a query mark under the second la of the Tibetan: ap- 

 parently because he wished the Tibetan to mean lala tree. Rut even so this would not account for the vSauskrit name. 

 The mystery is, however, cleared by the translation of the Tibetan ta-la-la by the Sanskrit n!kd in S.C.D.'s dictionary. 



