THE EXCELLENCE OP TATHAGATA OR BUDDHA 

 3 Alaksana dharma parayana 



89 



4 Buddha vih arena vihara 



5 Sarva Buddha samata pra- ^^^'^^m'^^^^-^'^^-^y 



pta 



6 Anavarana gatirii gatali 



7 Anupalipta rupaih 



8 Asarhsrstah arupaih 



9 Vipramuktahskandhebhyah ^Q'^'^^'f^^'^^'J^S^'^^' 



pi3^^'^^^'s^c;'§-^5j-q 



qi^'^q-q 

 ^s^'q'a|^-i^c;^'^-^'q 

 ^•q^q^-qj^q-q 



10 Visariiyukto dhatubhih 



11 Samvrtta ayatane 



12 Pracchinno granthaih 



13 Vimuktah paridaghaih 



14 Parimukta strsnayah 



15 Oghaduttlrnah 



16 Paripurno jnanena 



17 Pratisthitotltanagataprat- a^^^'q'^C;'^'5(3^'q'i^E;*2^'<^^' 



yutpannanaih Buddhanaiii ^ ^ 

 Bhagavataih jnane 5'^C:^-J^'q5^'<^<3j'a^5^^' 



^5^^-^'u^\q^-q'q]^^-q 



18 Apratisthito Nirvane g'Caj'q^'Q^S^^'q'ai'^-CT|3j^'q 



19 Sthito bhutakotyam sthita tNC^'s^^'q-f 



20 Sarva satvalokanayaiii bhu- ^^^'■S^'^5^^'-5s^'=r]3'^^'q^' 



mau 



^•cq-qgqj^'q 



21 Ananta gisya gana suvinlta g^'S^'^'^^'Y^^'^'^^'^'^^' 



q^'lB5^^'5^c;a^'q 



12 



occupied (in meditation) with 

 things that have no marks (or 

 with metaph3^sical beings), 

 dwelling in the manner of Bud- 

 dha. 



has found (or arrived at) equa- 

 litv with all the Buddhas. 



has learned how to judge with- 

 out defects (or clearly). 



is not involved in bodily sub- 

 stances. 



neither mixed with bodily 

 things. 



is entirely evolved from the five 

 aggregates. 



of the mansions or roots (of 

 worldly existence). 



has restrained all his senses. 



the knots have been cut off en- 

 tirely. 



entireh'- delivered from all 

 afflictions. 



is entirely free from the passion 



of cupidity, 

 has forded the river, or is out 



of the stream. 



he is entirely full of wisdom or 

 knowledge. 



he dwells in the knowledge (or 

 wisdom of the Buddha Bha- 

 gavans, that have been, are 

 now, and shall come here- 

 after. 



he dwells not in death or anni- 

 hilation or total cessation. 



he dwells in the most perfect 

 limits (or has a clear theory 

 in philosophy). 



he sits in such a place where he 

 regards (or overlooks) all 

 animate existences. 



he has a flock of infinitely well- 

 disciphned piipils. 



