THE EXCELLENCE OP TATHaGATA OR BUDDHA. 



91 



44 Sarva dhaiina nihsamsaya- 



jfia 



45 Sarvacarya samanvagata 



buddhi 



46 Niskanksa dharma jnane 



47 Avikalpita sariram 



48 Sarva Bodhisattva sathpa- 



ticcha jiiana 



49 Advaya Buddhavihara pa- 



rama paramita 



50 Asambhinna Tathagata 



vimoksa jnana nisthagata 



51 Anantamadhya Buddha 



bhumisamatadhigata 



52 Dharma dhatu parama 



53 Akasa dhatu paryavasana 



54 Aparanta koti nistha 



55 Avipranasa kusala mulanam 



56 Alariikrta ksantya 



57 Agama punyanidhananam 

 57<i^ Citritanuvyanjanaih 



58 Kusumito laksanaih 



59 Pratirupo gocarena 



60 Apratikulo darsanena 



• g^' y^c:* q^' 



3j?I'5ip^'p5^^'J'5j£|a^-^^-q 

 |'^a^-5y^Q^'^^'gcT|-q 



qa^-q^'qj3^-q 



j^q-^s^-qgrHf^^^'l^'l^-q 

 3^<5^5^'5'S'^'J^'q 

 |5^-^a^-3;aj-q^'^^a^-q 

 3^^'<3j'^'^!q5j'q'^i^^-q 



having an indubitable know- 

 ledge of all things. 



his understanding conforming 

 to all moral practices. 



having no scruple or doubt with, 

 respect to things. 



possessing an inscrutable body 

 (which has not been judged) 



a wisdom or knowledge com- 

 prehending that of the Bodhi- 

 sattvas. 



he has found the indubitable 

 abode of Buddha, the true 

 transit or arriving at felicity. 



he has arrived at that degree 

 of knowledge which is re- 

 quired of a Tathagata for a 

 perfect liberation or emanci- 

 pation. 



he perceived that the mansion 

 of Buddha is without limits 

 and without a centre or mid- 

 dle point. 



he has met with the root of all 

 things (the supreme intelli- 

 gence). 



his mansion is infinitely like the 



regions of heaven, 

 he has reached the limits of the 



world to come, 

 the roots of wisdom will produce 



these effects. 



adorned with (or by) patience. 



the basis of the treasures of all 



moral merits, 

 adorned with the signs of 



beauty. 



with florid or elegant charac- 

 teristics. 



with an uniform moderate con- 

 duct. 



there is nothing unbecoming in 

 him, when one looks on him. 



i The number 57 has been given twice in the MS. 



