108 .SANSKKiT— TIBETAN— ENGLISH VOCABULARY. 



13 Hrl 





[bashful] modest.^ 



14 Apcittavyam | for apatrapaj 





modest or modesty. 



15 Alobhakusalamula 



16 Advesakusalamula 



17 Amohakusalamula 



18 Virya 



19 Prasrabdhi 





to be without cupidity is the 

 root of moral virtue. 



to be without hate is the root 

 of moral virtue. 



absence of ignorance ist he root 

 of morality. 



diligent application, earnest- 

 ness, industry. 



very well-exercised or purified. 



20 Apramada 





chastity, temperance, modesty. 



21 Upeksa 



/ V 



indifference, neutrality. 



22 Ahirhsa 





innocence, not hurting. 



23 Raga 





passion, anger, cupidity, lust. 



24 Pratigha 





the state of becoming angry, 

 passionate. 



25 Maua 





pride, arrogance. 



26 Adliimana 





great pride, haughtiness. 



27 I\Ianatimana 





the highest degree of pride. 



28 Asmimana 





arrogance, pride, self-conceit. 



29 Abhimaiia 





great pride. 



JO Uunamaiia 





pride, conceit. 



31 Mithyamaua 





wrong or false arrogance. 



32 Avidya 





ignorance. 



33 I^fsti 





speculation, theor}-. 



3,4 Satkayadrsti 

 35 Antagraliadrsti 





the theory of destruction [the 

 heretical doctrine of indivi- 

 dualit}^]. 



the theor}' of limitation. 



3,6 Mithyadrsti 



37 Drstiparamar^a 



38 Sllavrataparamarsa 





wrong or false theory. 



he that follows (or adheres to) 



speculation, 

 he that adheres especiall}^ to the 



practical part — or has, for 



his first principle, " good 



morals." 



CBoma here makes a curious slip iu his English by giving " shame-faced " as syuouymous with modest. 



