. LOGTdAL TEllMR. 



131 



50 Abhilapyasamanyarii 



51 Kalpanapodhalaksanath 



52 Abhrantalaksanaih 



53 Samyagjnanaiii 



54 Mithyajnanath 



55 Savikalpakarh 



56 Nirvikalpakam 



57 Sakarath 



58 Nirakaram 



59 Anyakaram 



60 Satta 



61 Vacyaih 



62 Vacakah 



63 Avinabhavasathbandhah 



64 Svatah pramanam 



65 Paratah pramanam 



66 Tadatmyalaksanasathban- 

 dhali 



67 Tadutpattilaksanasaih- 

 baiidhah 



68 Drsto hi saiiabandhah (?) 



69 Pipilikotsaranam 



70 Matsyavikarah 



71 Mahanasarii 



72 Nlharah 



73 Vaspali 



^5|-q^'*^'q'^2^-q 



^^•q-sj^^-q 

 t^2^-q 



qfj^-q^'g-q 

 iji^'3j-ll'Q^5c:'qq^'Q^qaj'q 



O^qaj-q 

 ^•q^'5C;-qS^-5lc^3j-|s^-g' 



(^g'^-q 

 cvg^'q-^'cr||^-a]-cr|3j^ 



sa 



^•Q^q^-q 

 §^sN'q 



generality of the name, ex- 

 pressed generaHty. 



definition (of sense-perception) 

 by its being different from 

 abstract thought. 



definition (of sense-perception) 

 by its being different from 

 illusion. 



true knowledge. ■ r 



false knowledge. 



(knowledge) with participation 

 of abstract thought. 



(knowledge) without participa- 

 tion of abstract thought ( = 

 pure sense-knowledge). 



(knowledge) containing the 

 form of the object. 



(knowledge) not containing the 

 form of the object. 



(knowledge) containing another 

 form. 



existence. 



expressed by a word, signified, 

 expression, significant. 



necessary connection, insepar- 

 able connection. 



(knowledge) containing in itself 

 its test. 



(knowledge) containing its test 

 in another (further operation 

 of the understanding). 



connection (of the reason with 

 the predicament) founded on 

 their identity (=analytical 

 connection). 



connection (of the reason with 

 the predicament) founded on 

 the law of causation. 



? [Tibetan ; ' ' connection resid- 

 ing in both parts."] 



the climbing up of ants. 

 ? excitement among fishes, 

 kitchen, 

 fog. 



vapour. 



