134 



13 Vitanda 



14 Hetvabhasah 



15 Chalah 



16 Jatih 



17 Jatyuttarah 



18 Nigrahasthanam 



19 Indriyarthasamnikarsot- 



panuaiii jnanaih 

 pratyaksaiii 



20 Avyapade^yam 



21 Avvabhicari 



22 Vyavasayatmakaiii 



R A NSKR TT— T ! I! KT A X -EXCt [ JS H 70C ARU L A R Y. 



unfair controvers}- (reducing 

 any proposition ad absurdum 

 without caring to establish 

 one's own view), cavil, 

 fallacious middle term, logical 



fallacy, 

 prevarication, quibble. 



evasive answer, futilitv 



a reason , why one ma^' be de- 

 clared unfit to continue the 

 controversy (24 of them are 

 stated), [occasion for rebuke]. 



cognition produced through a 

 contact between an organ of 

 sense audits object (is called) 

 perception. 



(cognition) not contained in the 

 word. 



(cognition) not discrepant (from 

 its object), i.e. not including 

 any illusion. 



(cognition) the essence of 

 which is certaintv. 



Lxxxvi (190). crjc^-saj'^'cTi^C'o^^^ra^qrq I 



TEXT-BOOK 



1 Caitanyaih 



2 Pradhanaiii 



3 Sattvarii 



4 Rajah 



5 Tamali 



6 Mahan 



7 Ahamkarah 



<S Paiica buddhindriyani 

 9 Paiica taiimatrani 



10 Anima 



11 Laghima 



12 Mahima 



|ic:'^^q^ 



^5j-q" 

 C^-aJg^j-q 



I'S^-r^qcEng 

 ^•q 



^S^ij-q^-^-q 



Logical terms according to the Sankya 

 (or school). 



consciousness, the conscious 

 principle. 



matter, the unconscious prin- 

 ciple. 



purity, one of the elements of 

 matter. 



activity, one of the elements of 

 matter. 



defilement, one of the elements 

 of matter. 

 ; the great principle=intellect. 



the principle of individual con- 

 sciousness the ' ' egotising ' ' 

 I principle. 



the five organs of sense. 



the five subtle elements. 



(the power) of l)ecoming ver}^ 

 small. 



(the power) of becoming very 

 light. 



(the power) of becoming very 

 large. 



