158 



SANSKRIT— TIBETAN— ENGLISH VOCABULARY. 



[1 Dhariuapravicayavibhak- 

 tiuirdesaku^alah 



42 Asaiiakhye3'akalpaprani- 

 dhanasusamarabdhah 



43 i^mitamukhapiirvabliilapi 



44 Gathabhiigltabliirlapanah 



45 Apagatalinacittah 



46 Anacchedj'apratibhanah 



47 Anantaparisadabhibhava- 



uah 



48 Anantakalpakotinihsaraiia- 

 kusalah 



49 Maya-maiici-udakacaiulra- 

 svapiiapiatisrutkaprati- 

 Ijhasaprativimbanirnia- 

 nopamadh armadliimu- 

 ktah 



50 Apratihatacittah 



51 Saltvaeittacaritasuksma- 



jnanadhinuikty avatar a- 

 kusalah 



52 Atimatraksantisamanva- 

 gatah 



5,] Yathatmj-avataraku^alali 



54 Buddhaks.travyuhananta- 

 liranidhanaprasthaua- 

 parigrhTtah 



is skilful iu instructing by 

 analj^sing the principles of 

 the moral doctrine. 



he has made earnest prayers 

 through immeasurable ages 

 (Kalpas). 



having a smiling countenance, 

 he speaks softly. 



he speaks in verse, in a melo- 

 dious tune. 



his mind is without consterna- 

 tion (or is not dejected). 



he has alwaj^s boldness (to 

 speak). 



he excels or surpasses an infinite 

 number of attendants. 



he is wise in all that has hap- 

 pened from immeasurable 

 ages. 



(a Bodhisattva) knows well 

 what such things are as iUu- 

 sion, fata morgana, the moon 

 (image in water), dream, 

 echo, the eye of illu.sion, 

 empty image (in a mirror), 

 etc. 



his mind is unhindered. 



he knows the mind of animate 

 existences, and is clever in 

 penetrating into the smallest 

 things. 



has great forbearance (or pa- 

 tience). 



is wise in his conduct (or knows 

 well how to behave himself). 



he has perceived the deli neat ion 

 of infinite provinces of Bud- 

 dha, walking in them accord- 

 ing to his wish. 



NO ^ 



