250 



SANSKRIT— TIBETAN— ENGLISH VOCABULARY. 



4 Sarva sampadadhigamaya ^3^' aS^Tl^' tl' intrepidity in turning (going) 



niryanika pratipatta- ^ ^ to the path which is the 



thatva vai^aradyaiii q^'C;^q^-q'^^rq^'a^gc:'q^' surest means for arriving at 



^ perfection or excellence of 



qsj'y q^5;'Q^^^*q'a]-|^' every kind. 



CLXXIV (6). ^C^-J5^'^'(5^'?^'Q^^^*q'q5'qjz^'5'5^C'q| On the names of the eighteen 



UNMIXED OR PURE VIRTUES (OR QUA OF BuDDHA). 



I Nasti Tatliagatasya skhali- ^' q^<gj- CTj^qj^' q' q- P^n . ^' q- 



2 Nasti ravitarh 



3 Nasti musita smrtita 



4 Nasty asamahita cittarii 



5 Nasti nanatva saihjna 



6 Nastyapratisaihkhya- 



yopeksa 



there is no' error m : . r ' .e 

 Tathagat? (or he is exeinui 



there is no noise (or he is with- 

 out, etc.). 

 there is no forgetfulness in 

 him. 



there is no unmindfuhiess. 



there is no different thought or 



representation in him. 

 there is no indifference (in him) 

 for any undiscussed things. 



there is no privation (or dimi- 

 nution) of wish or zeal (in 

 him). 



there is no diminution or re- 

 laxation of diligent applica- 

 tion. 



he has no impaired memory. 



there is no diminution in his 



deep meditation, 

 there is no privation in his 



understanding, 

 there is no relaxation from being 

 liberated or emancipated. 



13 Sarva kayakarma juana OJ^'^'OJ^'^t^i^^^I' {5Ss'L^'3^'^' all his bodily actions (or works) 



purvaiigamaiii jiiananu- ^ .1 I C 1 ^j-g preceded by his discre- 



parivartti aSygc;' ^sj-^^sj • m'l^ • ^j- tion (and follow his under- 



J ' I ^ ^ standing). 



7 Nasti chandasya hanih 



8 Nasti viryasya hanih 



9 Nasti smrti hanih 



10 Nasti samadher hanih 

 ir Nasti prajiiaya hanih 

 12 Nasti vimukter hanih 



^c:'Cf:\l<3j-53^^-q'^S'^ 



s^^'^^'^^^T^rq-^s^-q 



^5^'qs.-^q-q-9,5^^rq'^is^-q 



14 Sarva vakkarma jiiana- 

 purvarigamam jnananu- 

 parivartti 



a^gc;-q 

 Q,qc;-q 



all his words (or actions relat- 

 ing to speech) are preceded 

 by discretion (and follow his 

 understanding). 



