firiieji^ lliey suspend frmu iLe rtectr 



upfiii M-bicii lUey aUa iirnnmitice rj^u^ 

 j^ifial wordji, theiie arc hiiutlfir to mil' 



SagCH and oilier iVIu^k'ian^ wlio have 

 the {>o^7cr to a£lliot \\y tltclr ucitult 

 sfticsiice-i, di> mit operate ;^i|M}n all stji ts 

 of people ; there are many who by sii- 

 fjoriiiiiurtil jitt kjiow luiiv to ftiir- 

 rduiii] tiionijfcJves by hivisihie de- 

 fence which renders these charms 

 powerk'iis;, and prevents Lhe innfjidan 

 trtiiii scffiii;; ill the natcr the )ina|?B of 

 the person whom iie wUlios to Imrt ; 

 ttH- tho magldufj to be able to liurt 

 ■A ^^^vml^t ntui^t be M \ to «;ee hi^ 

 in the ivalei*, where a ae- 

 phyr bloivi it frmii the direction, 

 of the httiisc whcrp thepertton itvea 

 GeneniHy the magictiiti nho wiijhe»i 

 to injure his enemy by \\\^ diabu- 

 Ileal artj endeavoy)!» tu procure one 

 of his hairs or some other thing^ iphlch 

 beloiij^^ hi hiiu, be it even tiie remams 

 tjf \\U food; nn whatever ho has 

 procnred lie makes an iiiuauiation, 

 ami then hnrics ubjects in tlie enrth. 

 The fdle talks upon the lir^t person 

 who ipeasls upon the hidden object, 

 even although the lua^idan doe;; not 

 wish Ig injure him — mieh is the orrgvii 

 of lhe [eur the Havage;^ ha ve of their 

 wagielai)'^' 



The Mantras hiiy that each nioun- 

 aiti hcis ita spirit ul ^ood or evil, apd 



