31 



like i\ic ^ras5 iit I he rioiil i Giut 

 will thcii coir^c doivn NiHrourHk'di 

 Ijv »n iinmcn^^e wliiirhvind of Hatnc 

 ready to ontismiic tlie uiiiverme. But 

 Goii IV ill first Ui^^pmble iLe eoulsof the 

 sinrierj*, Imnj tliem lor ilie iirnt time 

 and i?ei*;:li. tlieiiij hirer liaviiio; cullceted 

 tlic^ir ui^licifi by iiiccitiis of n tine [li^i.e uf 

 linen cliilh culled Kiiia Kiisoh. Thoite 

 who will hi^vc tlju:^ pct^i^ed ihe fitst 

 time through the fiirnan; withouL 

 having been purilit^t^, ifjH be !iu€-^ 

 ceasivtly burned and weij^lied for 

 peven time^, tvliiMi nil those i^uule; vi Iticli 

 liave fieen fiurlticd will lu Hea- 

 ven til enjtiy with Kujsiii Biobil the 

 lm[i|.iliics5 ut' !teiL\'€ii, and thusc I bat 

 udnnot be punl\ed, thnt i^^ to Nuy the 

 BtiuU oF ^reat jsmneri*, sudi as homi- 

 i^iiies iiMil tha^iQ who Jifive b**en giiifty 

 <if rape, will be cMst ifito IIcl), wliare 

 I hey w'lil etiffer llie torments of fla- 

 nms ill cojupaiiy witli devils— Uicre 

 tvill be Tif^crs fttid serpeuls In Itcjl to 

 torment the d:iiiiEiei3« Lastly God hav- 

 itii?: taketi « Ji^ht frum Iiell trill dase the 

 Ittirtiil^? and then set tire !u the earth. 



Such i!5 the belief of the Muhtras hsi- 

 !ied ttti the tmdliiops of their fatbera. 

 Emir ijii certaitily uii^cd up ^'ttb meiuy 

 ChrLsthin triiili^, but wlicre thej bavc 

 leHrnt those tiutbH ] oantiot^ay^ i am 

 eertuin, hcjirever, that they buve not 

 done so from fhe Mabv::;, for they do 

 not reeo^nUc Maboniu^ed n^a Prop het 

 or eiiFOye of tiod, ami give the first ^ilnce 



