'iLM-I-TAJWID. 



175 



however, any one of these words governs another word in the 



possessive case the \ returns, e.g., ' thy prayers,' 



&c. 



9. In such words as , the two ^ are joined by 

 oajoj, but in they are separate ; and 

 retain the second cs but place over it. 



10. The words J*VA J*£* should have *y**> understood, but 



not written (except in red) before the ((J), thus J**/*?-. It 



reads Jibra,il. The pronunciation J*/«- (jibril) has arisen 

 from the readers forgetting this rule. 



11. The \ in <jUi« j^U1« 

 should be written above, thus &i s-*^ &c. 



12. In J~> and the various forms of this verb 



is used without A being under it. The usual form of the 

 first would be jell, the \ then becomes ; but to write 



it thus would be wrong : the A must not appear. 



13. In the following words an \ appears at the end of each, 

 though it is quite unnecessary and is not sounded, e.g., 

 fa, PL', $3$*, There is one excep- 

 tion to this rule. It occurs in the Surat-un-Nisa, * q? ^ j 



" He pardons them." 



14. The following, though plural forms, have no \. and 

 in every place ; *tf in the Surat-ul-Baqra ; in the 



Surat-us-Saba ; £^ in the Surat-ul-Furqan ; p^j in Surat-ul- 

 Hashr. 



15. \ is in every instance inserted after j$j e.g., ^t^W^jt, 

 ^1, &c. ; also takes t after it in all places except six, 



viz., once each in Suras Yusuf, Mumin, Jama', Buruj, and 

 twice in Surat-us-Sijda* 



