:[ri8] 
• The lift propofes the Reafons whereby our Author was 
perfwaded to rejeft the received Notion of Nature \ as fir ft, 
that iiich a Notion has no fufficient proof to eftabhfti it ; 
that it is unneceffary, obfeure and unintelligible, that it is 
dangerous to Rehgion in general, and coniequently to the 
Chriftian, and that it is contradicted by the daily obferva- 
tion of fev^eral Phammem^ &c. 
The fixth dilculTes the Arguments in behalf of Nature^ 
drawn froni the common conlent of Mankind ; from the 
endeavour obfervable in Bodies to maintain their Natural 
ftate ; from the diftinction of Motion into Natural and Vio- 
lent ; from the Crifes of Difeafes, &c. 
The feventh Sedion, wdth the ufual clearnefs and fubtilty 
of our Author, expounds, according to the Doctrine here 
laid down, the feveral received Axioms or Attributes of 
Nature \ among others thefe two, N atur a Vacuum Horret^ 
and NcLtura eU Morhorum Medicatrixy are largely and moft 
accurately handled. ^ . 
The eighth and laft Seftion fhews, that A^^//^r^,according 
to the vulgar Acceptation, is not a real, but an imaginary 
Being ; and conformable to the Doftrine of this Treatife, a 
new and peculiFar Hypothefis of Divine Providence is propo- 
fedj In the end, the Advantages and Utility of the whole 
are briefly touched upon*' 
']J->}i >noi; .... 
Trajte 
