(570) 
but ihe faiweturn'd inward and incumbent on the vifiera. Th^ 
Ph2enoirjena,fvniptoms, and cure of this Feaver, and the diffe- 
rence benveen the Diftinft and the Flox-pox,and the flaughier of 
thoufandi fick of thefe Pox for want of a due Method in treating 
the pat icnts , and many other confiderable remarks , are with grcac 
care and skill deUver'd by the A ithor. 
The fo^^rfh Epidemical Conftitution here difcourfed of, was here 
in vogue An. 1670, 167 r, 1^72, and is by our Author call'd the 
Dyfe^tericd Feaver, accompanied with the Meafels , and the Cho- 
. kramork^yand fo lowd by a Bilious Colick : All defcribed as to 
their efTefls and method of cure, with the like care and caution, 
as the foi^e going. 
fifth Conftitution that obtained here was An* 1673, 1674, 
1675, viz, A Feaver of a very Anomalous nature, to which the 
Dyfe^tery and DUrrh^a were only fymptomical, not eflTential, and 
upon which furven'd Epidemical coughs, with Pleurefies and 
PerifmHmonia%s2LS ibefe five conftiiutions were Stationary , to rhey 
badljme Intercurrent Feavers, as the Scarlet-feaver ^ the Eajlard 
Peripneumonia^ Rheumatifme^ the Eryfipeia^ ^ and ihc Angina^ 
which are a'fo accurately defcribed by our Author, both as to their 
phanomenamd Cure. See the Author himfelf both for his Obferva- 
tions and manner of the Cure, 
m De CONSENSU VET. ET NOV^l FHILOSOFHl^ 
Libri IV ^ fcf^ Prmot^fer Experiment a Philofophia fars prima: 
Juthre]. B. Du Hamel F.S/L,& Regi£ Scientiarum Jcademia - 
a Secretin ^ in 1 2\ 
In this fecondand confiderably augmented Edition the worthy 
and Learned Author performs four things in fo many Books. 
In the firft^ht gives an account of the Principles of the Flatonic^ 
Philofophy , and fliews the difference between it and the F^ripate^ 
tick 5 delivering in the fame the Natural Theology of the Flatoniffs; 
and difcourfing fundamentally, from their Principles , of the Exi- 
gence of God, and his Providence and Concourfe; then of the 
Origine as well as the Spirit of the World 5 not forgetting to fliewj 
how that Philofophy endeavours taraife the Mind to the confide- 
ration of Eternal and Primaeval notions, and having diverted it from^ 
inamerfing it felf into m:iftableand perifliable things, converts it to 
fuch as arc only perceived by the Inteilea ; which our Author, 
daely pondering the dignity of Humane Nature, efteems to beof 
excecdiiig 
