( 936 ) 
Soniecimes the Pots are taken upall dry , and fo fomctimes 
prove beft ; fometimes again they are taken up wet. Whether 
this arifeth from the Vapors coming from below , or the moi- 
fture that is fqueezed out by the weight of the Pots, we cannot 
difcern. 
This we obferve, That the Plates that cover the Pots, yield 
better and thicker Flakes, than do the Rolls within. And the 
outfides, next to the Planks, bigger and better than the infides, 
next to the Rolls^ and the Spirits that firft arifeouc of the Vi^ 
negar. 
We therefore queftion much, Whether the ftrongeft bodied 
Vinegar, or the quickefl: and (barpeft, be the moft effefiual ? 
The Accidents to the Workmen are, 
Immediate pain in the Stomack,with exceeding Contorfions 
in the Guts , and Coftivenefs that yields not to Gatharticks, 
hardly to often repeated Clyfters: beft to Lenitives, Oil of 
Olives, or Strong new Wort. It brings them alfo to acute 
Fevers, and great Afthma's or Shortnefsof Breath. And thefe 
we find efFcfled principally by the Mineral Steam.s in the cart- 
ing of the Plates of Lead , and by theDuft of the Flakes. 
Alfo by the Steams coming from out of the Heaps, when the 
Pots are taking up. 
Next, a Vertigo, or dizzinefs in the Head, with continual great 
pain in the Brows, Blindnefs, Stupidity, and Paralytick AfFe- 
aions; lofsof Appetite, Sicknefs, and frequent Vomitings, 
generally of fincere Phlegm, fomerimes mixed with Choler, to 
cfe exrreamefl: weaknlng of the Body. And thefe chiefly in 
them that have the charge of Grinding, and over the Drying 
Place. 
An/ccountofTvpoBooks, 
L Ihetme IntelleBud Syfiem of the Universe. The Firfl Part. 
Wherein all the Reafon and Philofofhy of Atheijm is confuted^ 
and its impoffibiltty demonjlratedi By R. Cud worth, DD, 
London, frinted forK\d\>KoyitQXi^l6l^^ info!. 
THe Reverend and Learned Author acquaints us in his Pre- 
face with his whole Defign, it being to demonflrate thefe 
three Things ; i. That there is an Omnipotent Underftanding 
Beeing, prefiding over All. 2. That this Beeing hathanElTen* 
tial Goodnefs and Juftice: the differences of Moral Good and 
Evil, not being by Will and Law only, but alfo by Nature ; 
according 
