C 941 ) 
monftrates the lurpaffibility of Atheijd'^ and by nece/Tary In- 
ference from undeniable Principles, £he adoal Exiftence of a 
God. Together with the perfeflion of the Creation. Oi which, 
iBoft ot the principal Heads are thefe following, 1//^. 
Senfejnot Knowledge. Thoughts oi what is not in feofe , an 
evidence of things not renfib!e.God,not uriGonceivable.Certain, 
that Never Nothiog. hternity^ Philofophick Attribute of rhe 
Deity ♦ The fenfeof to GHoy^ipSDvepoi^. Atheifmfomdcd in diftroft 
and Ignorance of Caofes. Athetjis ignorant of thecaufe of them- 
felves : of Moiion: of the Mundane Regularity* Things made 
for Ends. iV^/z/y^, Mechanical and Vital. Chance^ not Artificial* 
God,not ^hvl^yZv ATmyJd.Thc Mechamcal Theift confuted. Idea of 
God,not from amplification of Imperfeft things, or other feign- 
ing power of the Soul. Atheijm confuted by Apfaritiom.Wmh'^ 
€'i,and Demonmks. By Miracles* How they confirm a Prophet, 
By Oracles. Scripture triumphing over Pagan Oracles. Senfe, 
phantaftica! and relative. Mind, reaches abfolnte Truth* The 
Ciir^^^^;^, and other demonft rations of aGod,from his Idea. In- 
telleftion, not the Image of Senfibles. Eternal truths and Intel- 
liglbles. lo what fenfe, Nothing out of Nothirg. Atheifts make 
- more out of Nothing, than Iheifis^ Matter, not neceffarily ex* 
ifteut* Arguments againft an Incorporeal Deity, confuted. Ex- 
tenfion and Entity, not the fame. Senfe and Imagination, not the 
Meafures of things. Souls always united to feme Body, the old 
Philofophick QW^. The Souls Spirituous body (fuppofed^ 
after Death. The ^Ai/foweTe^, third, or Heavenly Body. Myftery of 
the Refurreflion, a fpiritual and heavenly Body* To the majo- 
rity of Fathers,Dem0ns,and Angels Bodied. Reafons for unex- 
tendedSubftance* A Firft Mover, demonftrated. Thoughts,noc 
aftion of Objefls. Scale of Entity, aflerted. Grand Objeftion^ 
againfl: theSubftantiality of all Souls^anfwer'd* Divine Good- 
nefs aflerted. Inclination of the Earths Jj(7^;/,argueth Providence* 
Evils, from the neceflity of Imperfeft Beings. Providence ia 
the Oeconomy of Humane affairs. Not parts of the World a- 
lone, but the whole to be confider'd* The Vaflnefsof it. Fu- 
ture and paft, with prefent. Providence, not laborious and 
diftrafiious to the Deicy. Queries, anfwer'd. Athcifis 
Politicks, unraveled. Founded in the Villanizing of Humane 
Nature,&c* 
The whole Work aboundei h with variety of good Reading, 
Bd Judicious Difcourfe thereupon. l\.Th£ 
