Rulet to leant the Malabar Language. 
66^ 
ykhuvadicroraj We (our Majcfty,High- 
nefs, &c. ) don't believe it. 
ricbuvadicrir. You ( your Majefty, &c. ) 
don't believe it. 
Ficbuvadicrare, They (their Majeftys) 
don't believe it. 
In the Negative. 
Fichuvfdcron illei. We (our ^taje^ly) 
don't believe it. 
ricbttvddicrir iOeij We • don't 
believe it. 
don't 
believe it. 
Fichuvadicrar illei. They 
Whence it is evident that the Malabar 
Language is very difficult to be learn'd j 
iefpecially by reafon of the vafl; number 
of words whereof it confifts, one and 
the fame thing being frequently exprefs'd 
by divers Words or Names. Thus not 
only every Day in the Week, but alfo 
throughout the Year, has its peculiar 
Name. It is further manifeft from hence, 
that th6 Indians are not fo unpolilh'd as 
fome Europeans reprefent them, and Chat 
they treat one another (efpecially per- 
fonsof Quality) with fingular Civility 
and Refpea. 
The Imperfeft Tenfc. 
Vichwvadkrane apo Vkhuvadieren^ I be- 
lieved. 
Vichuvadicrej/e apo Vichuvadkrom-, we did 
believe it. 
the Pcrfea Tenfe. 
P^cbtivadiHn, I have believed. 
Fichuvaditonij we have believed. 
The Preterperfcft Tenfe. 
'AdmUtnunevkhuvaditay^ I had believed, 
Aducu mmevkhuvaditon, we had bglieved. 
The Future Tenfe. 
Fkhuvadipen, I will believe, 
Vtchwuadtpmi wc will believe. 
Our Father in the Malabar 
Language. 
VAnan galll ^rucra engal pUave, 
In Heaven who art our Father, 
umreya namam ellatcum cbutamga ; unu- 
thy Name be fandifiedv thy 
reya irakjam vara ; m manadin paryel 
^ Kingdom come thy Will be done 
a navargal vamtih, chcyuma pekpumy- 
in Earth as in Heaven ; give our Bread 
lum elarum cheya ; andanduila engal pilcy- 
to us daily ; pardon us our 
carany carracucu mngal pava caran- 
Trefpafles, as our Trefpaflers for- 
galey perru engaley tolxatrkh e duvagtsy 
give wei lead not into Temptation us, 
ottade engaluck poUngn varamal, rilagn. 
but of the Evil deliver thou us. So it be. 
"The Creed. 
VAnanum pumiutn pareyta 
Of the Heavens and the Earth Crea- 
charvatucum vala pidavagmiay tamby^ 
tor. Omnipotent Father, 
rarteye vkhuvadkren: Avanureya. maguan 
God, I believe. And in Son 
oruven natnureya nayen Xqu Chrifieye 
liis only Jefus Chrift 
vkbuyadkren, fvsn chetamana cfpirity 
I believe. Who was conceiv'd from 
f»alj chanitk kanni 
the Holy Ghoft, born from the Virgin 
Marial: vaitil nindtt pinanda Ponxio 
Mary.^ &c. 
Pilatin kil parulattu cruxile anaiandu chetU 
aracapata padalangalH errt chanuvatucum 
valia pidaguia tambiram balagapatil irucran 
maratil nindu irucra vagalacum cbetavarga- 
lucutn namtytba varnvan, Chutamana 
efpiritk neye vkhitvadkren. Chutamana 
vargal cujlanum undanu ikbuvadkren. 
Pileygal porrutalu chetavdrgal huirtalum 
endendeycum uOa aytum vindanum vkhu^ 
vadkHn, 
Baldxus. 
Vol. Ill 
Rrrf" 
A 
