i04 6f 3 Of, 
feverai writers, as^wdi iacrea as Prophaae, havs 
deduced feveral inferences frosii rhe nature of this 
bcali, yet for brevity fake I thall name but few of 
them. 
, I. 1 fltall fpeak to fome places in the 0/d 7Vi?<f- 
ffHKti in whicii there is mention insde of this Cre- 
ature; as that it was offered tor facrifice, which 
was a kind of a Type ot being, offered i t s 
us, for before the Sacr'ficing of the beatt, they 
ufed to lay their hands upon the Heifer ^ by which 
Rite was fignified unto us, that that particular beaft 
was fet apart for Sacrifice; thus the voice that 
came to Chrift from heaven, did fore* tell that Chrift 
ihould be the general HiQlme of the World. 
, 2 . As the/7(T/’f«'W3s fiain before the ■' akermcle^ 
in the light of ail the people ; thus was Chrift cru- 
cified before Hiemfalemy in the light of the w hole 
multitude. 
g. As his skin vva ^flead off, and the beaft a!fo 
difmembered, thus Omft lay naked upon the Crofs, 
there induring many ftrlpes and wounds; and as the 
blood of the Heifer was fprinklcd upon the horns 
of the Altar; thus by the preaching of the C«/i. 
pl, is the blood of Chrift fprinkled throu ghaut the 
whole World ; and as in old time an Ox or a Covf 
was given as a marriage pledge, as one, in Hamer ^ 
gave a hundred Oxen to his Father-in-Law as a 
pledge; thus Chrift \s given to the World as a 
pledge of that Covenant which is made between 
God and man, finee the fail. 
Further, as the Oa- is. the Husband- mans fervant, 
?hus Chrift was made fervant to us ajl, for he did 
' U, ^ - ■ . ' . 
