%i)t |)iClo?p of j or,' 
fhing upon the Humfman with fo great Vidlence 
that it is very hard for him to efcape with his life; 
thus with no lefs rage and violence doe the ene* 
iniesofthe Church a£t againft her. Xehfphon^ O- 
pianusy Po//«y,and feveral other writers do tell 
that itisoffo fiery a nature, that when for weari- 
nefs he is forced to lye down upon the ground, 
his teeth are fo inflamed and his whole mouth, that 
if you take a hair from his neckband put it into his 
mouthjitwill fet it on fire; the enemies ot Chrift 
are as fierce againll his Church , as the Boar is 
againft the Huntfman ; an example of this we 
have, in our modern ftory;who have fworn for them- 
felves and their pofterity the ruine who have 
and dellruilion of all Lutherans- and as the Boar 
(which may not mlproperly be called a kind of 
Swine) until fhe hath voided her ruine> cannot 
fly the enemy,’ but wifi hand ftill and betaken; 
thus the enemies of the Church, unlefs they doc 
leave andforfake their fins, cannot avoid the wrath 
of God; and as the Boar, when ill, cureth himfelC 
tby the Ivy-tree; thus there is no remedy for the 
cure of finners but the word of God; and as the 
Boar if inraged will for madnefs run into his ftye ; 
thus many men, in a pafsioni will fay and doe that 
which at laft proveth their own ruine: we reade in 
‘it, Matthews Gofpel , of the Devills that be- 
fouglit Chrift, if he call them out that they might 
enter into the herd of Sanncy Chrift gave them leave 
to gocithe I)evil was very willing to enter into the 
herd; from whence we may learn thus much,that 
the Devli'dwelleth in thofe peifons, who like Hogs 
