3ojf C&eW0||?of'B|tttejS5 or; 
jsaly fpeak to here; the place in tpe Canticles^ 
where Chrift is compared to the Goat, or 
I have fpoken already tOjin the Chap, of the Han • 
it is very well known, the comparing of wicked 
men to Goats, at the laft day • by which are meant 
all luftful 8c lafcivious men, who (hall then receive 
their reward. Levit. 1 5.16. the Scape Goat is there 
fpoken of, which was to be offered for the fins 
of the people, and that was to be done only by the 
Jflgh-Prieji once a year : C/6ny?,oar High-PrieBf 
ttfered up himfelf once for us, and went into the 
SanSlnm Sanlloram, and by his miracles did te- 
ffifie, that he was the Son of God ; while &v^eGoat 
was Bering up, they laid the fins and tranigrefli- 
CKisof the people upon the head of another 
which was done thus : Aaron laid his hands upon 
the head of the wild Goat, which afterwards was 
fentinto the wildernefs 5 by which was fignified 
unto us, that Chrlfl was to fuffer without the City ; 
thus we read, Heb, ult. that they \tzd,Chrifi with- 
out the Gates of the City; he was nailed to the 
Grofs, /«, that he could not fee the City:' and 
thence was the cuilome of placing Pictures with 
their faces to the Weft, in Churches. 
2. The Kingdome of Alexander the Great is 
compared to a he-Goat, Dan. 8. 5. and as he was 
conjidering, behold, a he-Goat came from the Wefi, 
m the face of the whole ea^'th', and toached not the 
ground • and the Goat had a notable horn between his 
eyes ; and he came to the Ram that had two horns, 
and was moved with choler agalnfi him, itnd fmote 
the Ram, and bro^e his two horns : the Grecians, 
