[ 55 1 
fleeps, then the Freffure of his Chin upon his BfeaB 
keeps his Mouth fhut. 
The Paflions of the Mind that are generally ex- 
preffed by the Adions and Remiffions of the Muf- 
cles mention'd, with but very little Variation, are, 
i°. Efteem for any Objed.— If the Objed be of 
divine, or otherwife of a fuperior Nature, the pre- 
fent Syftem of the Face ferves to exprefs the Efteem, 
with a graceful Humility, fuch as is becoming in 
adoring the Divine Being $ or in profeftlng a grate- 
ful Rcfped for Superiors, who have conferr'd any 
Favours. And if this Countenance be accompanied 
with other Adions of the Body that are generally 
concomitant with it, as the Head bow'd or inclin'd 
forwards ; the Hands fpread forwards, or lifted up 5 
the Knees bent, and the Body inclined forwards * 
then the Appearance of the Mind's Difpofitions is 
yet more confpicuous. 
If the Objed of Efteem be extended to any Friend, 
who can claim no Superiority, or be any Matter of 
Curiofity, then it is fiifficiently exprefied by this fet- 
tled Countenance, only bringing the ‘Pupils of the 
Eyes to view the Objed, having the Lids but mode- 
rately open'd, inftead of being elevated, whether the 
Perfon fits or Bands. 
2 0 . Love is a Paffion which is a natural Follower 
of Efteem, according to the different Circumftances 
that attend ir, and can only be conceived for Per- 
fonsr the Expreflion of firnple Friendihip is juft ac- 
counted for, and alfo the Regard for Objeds of 
Curiofity. This Paffion then, as it is a little more 
earned, requires feme fmall Alteration in its Expref- 
fion upon the Countenance,. Thus, if a Lover is 
making 
