[ 66 ] 
real Caufe for it ; and the Hypocrify of the Mirth 
is caftly diftinguifh’d upon the Face. 
This is that kind of Afped: that one would ima- 
gine, according to Martial, was much in Vogue in 
his Time at Rome : 
Nefcis, hen l nefcis , doming faftidia Roma , 
Crcde mihi y nimium Martin turba fapit. 
Majores nufquam ronchi 5 juvenefque, fenefque , 
Et piteri nafum rhinocerotis habent . 
Epigr. 4. 1 . X. 
/ 1 
The Source of this Countenance is Pride \ and its 
Train of Attendants are, Arrogance , Herifio^ Haugh - 
tinefs , and Scorn ; for every one of which this Afped: 
may ferve as the Pveprefentation : And it is remarka- 
ble, that, where- ever thefe Paflions reign, there is 
no Room for any thing valuable : For, as Pope fays, 
Whatever Nature has in Worth deny d y 
She gives in large Recruits of needful Pride . 
Nor is there among all the Paflions of the Mind one 
more injudicious and erroneous in its Application 
than Pride 3 for what is more common, than to fee 
Arrogance raife its Creft where a decent Humility 
ought to be pradifed ? What more ridiculous than 
c Derifion and Scorn , where Efteem and Compajfion 
fhould be? And what more bafe than Haughtinefs 
and Tyranny , inftead of generous Pity and Mercy y 
for thofe whom we have in our Power ? 
There are other Adions of the Body and Extre- 
mities that accompany this Countenance, as recoiling 
backwards 
