200 
The Philippine Journal of Science 
1921 
11. Ot osan laphi man kanan 
Lumawig-koe: “Iyak umispfb” 
ot in-kauchoe man set lasin ina- 
yan Lumawig chet Joechoeng- 
ngot songpatonat takAai chet 
suAchoecho. Ot mangwoe mat 
suAchoecho inchongpaAnat doe- 
yoneta set pfuang Lumawig ot 
natoi. 
12. Ot mangwoe man choechit 
pfuyon Lumawig ichoe innaya 
lachoegna ot inchoeAanchcet chit 
ilichoe ot pa-Isan choet Luma- 
wig se chuan pfuoA-Aok. Lum- 
maus mat chuan aA-aAkau in- 
nildon choet Lumawig. 
GINAANG 
UG-UKUDJ CHAT MAN-AMA NAGCHAYAN 
1. Chat man-aama tuyu na- 
pangugcha. Inaikau chi aikau 
incha man-iwa-ai sit payau. 
2. Sit osan ai-aikau ummoi- 
cha nan-iwa-ai sit payau-wot 
ingkaucha pon sit payau um- 
muchan-not man-iwa-aicha. 
3. Sit amacha man-iwa-ai sit 
tupping, sit phuphya-i man- 
iwa-ai sit sag-on-na, sit laya-i 
man-iwa-ai sit phi-ik. 
11. And one night Lumawig 
said : “I go to make water,” and 
when they were outside Luma- 
wig took a bolo (cleaver) and 
cut into the arm of the soldier. 
And the soldier responded by 
sticking his bayonet into the 
stomach of Lumawig who died. 
12. And the town-mates of 
Lumawig decided to go and get 
his body and to transport it to 
his town and they killed two 
pigs at his funeral. When two 
days had passed they buried 
Lumawig. 
GINAANG 
THE STORY OF THE FATHER AND CHILD 
BURIED BY A LANDSLIDE 
1. The father and his two 
children were diligent workers. 
Day after day they went to 
work in the rice-field. 
2. On a certain day they had 
gone to work in the rice-field 
and finding themselves in the 
field the rain fell, yet they 
worked on. 
3. The father was working 
near the stone-wall, the daugh- 
ter (lit. woman) worked by 
his side, and the son (lit. man) 
on the other side (of the field) . 
10. paydn again, Bal. would use here umphos, with same meaning. 
mangwoe, cf. mangwd, in notes to sect. 11 of The Eagle and the Child. 
Ilemus the people of the town of Lemus (Limus) on the Saltan east of Saleg- 
seg. 
suKchoecho from Span, soldado, here applied to members of the constab- 
ulary. 
11. songpaton what is cut, past sinungpat. 
inchongpak, past of ichongpaR. instrument of sticking into. 
12. pa-lsan who is made the recipient of the funeral honors consisting 
in the slaughtering of two pigs; the souls of the animals are supposed to 
accompany the deceased who is thus appeased and kept from making 
trouble for his bereaved friends. 
