24 A. F. R. Hoernle — The Weber Manuscripts. [No, 1, 
5, ... gachcliliati [l] 
kena pramatto bhavati braviky=etan=mam=anaghah 1 [5 II ] 
6, [mnjrga-silena gachcliliati [|] 
sunyata-bhavan-abhyasa-tapa [16 ll] 
This may be translated thus 
(Angirasa is) pre-eminently clever, thoroughly full of the eight-fold 
(qualities) (7) He is handsome, well-put-together, a rememberer 
of his former existences, an imparter of the Law (to others) 
(8) The 32 attributes as well as the 80 marks , how does Angi- 
rasa possess them ? (9) By his attributes, his imparting of all things, 
his equanimity he is purified, — is the Muni Angirasa. (10) 
his intercourse is constant with the Jinas .... (11) his 
function is the imparting (of the Law) (12) How is he thought- 
full and intelligent and clever art thou able (to tell me ?) (13) 
He is guileless, thoughtful, intelligent and clever, .... (full of) wisdom, 
versed in the Law. (14) From inopportune things he goes 
(away) ; with reference to what he is indifferent and (yet remains) 
sinless,— that do thou tell me! (15) .... he walks in the moral pre- 
cepts of the path (of holiness), . . . asceticism (and) the practice of 
meditation on Sunyata (or Nirvana). 
It is difficult to judge from such a small fragment, what the sub- 
ject of the whole work may have been. That of the fragment itself 
is an eulogistic description of the Muni Angirasa. From the technical 
terms, occurring in the fragment, it seems clear that the work is Bud- 
dhistic. 
Part V. See Plate II, fig. 1. Thei’e are eight leaves, measuring 
8| by 2 t 9 ¥ inches. They are mutilated, however, on both sides. There 
are five lines to every page. The characters belong to the round 
variety of the Central Asian Nagari. 
The figured page, being the reverse, reads as follows : — 
1, * . . * wwr . . . . 
2 } — *?r«r . . 
3 ) . . . Qffwfrr *r snfk sr ?r ’tfrra 
4, ... ^ f?r gfwtffifaxriisr— 1 wgyfrr wraf « . . 
5, . v . — WT«r fh 
In Roman transliteration, as before : — 
. . . sha . . da sashyata puja .... 
1 
