139 
1893.] Ck A. Grierson-— A specimen of the Padumawati. 
^ R 
Ff 5 ? fMV 'ft 5 ?® TO | 
^ fsm? fruit* I 
^tw snf? u? f%w ftUTT i 
v* 
Utf? ?? U? 5*TT | 
uuu uift ?? u? t^i i 
•TT 3 rTT flT ?? 'ftf? % W I 
sfi ufrf® sif u ^frf? ftsr st4 i 
si 
<T II «TT ?? TUUTT U f^TT ^ 
ff%f«T 3ii fNlX ^ 
3?u gnu uf f%xtT wtuii 
3iX Urff ?T ^X? UUrt* II 
hu sfiff srr ftmi^fr ft fwru 
f?U uiff uuut u? ir*iT ll 
Vj cJ 
?>?u vitrj str; ftuxn ll 
UT^ftf? 'UU^'UTU'U'WTII 
K’a fau fax? 5 ® UX* II 
'A 
;u k?t ufx vjx i 
r gum mi ^fx ii c ii 
8. 1. Id cinha jo, K cetahu, lb pwrana mg, Is gidnd, bahhdnd. 2. Icds jiu nahi, 
Tv jia nahi or jia ndhi , la Tiara ndhi pai sabdhi haruhi, Is Jcarai sawal , U Tearahi samdd, 
K Tcarai saharai (?). 3. Ia reverses the order of 11. 3 and 4, lb jo doldwe so dold, 
Id jo doldwahi dold. 4. Io reverses the order of 11. 4 and 5, Is has siind, grind, Ia XT 
hiyd ndhi, Id hiyd nahi pai guna saba grind, U gunind. 5. Ic U K bhdti so jap. 
6. Ib nd lcoi dhi na ohi he rripa, Ic om. this line. las om. hoi , U nd hou hai ohi, JC 
na hoi hoi hai ohi, Ia nd hdhri asa rripa anripa, Id nd ohi Tea, asa taisa anripd, Is na 
oha hdhu asa taisa sarripd, IT na hou asa taisa anripd, K na oha hdha asa rripa anripd : 
possibly Ia fits in best with the rest of the passage. 7. K na binw ohi thau, Ic 
rripa reTeha nahi, IX niraguna ndri. 8. Ic 1C nd hai mild na bichurd , U nd hai mild 
na waihard. 9. U andhi murahhi haha, driri, Ibd mriraTchahi. 
8. In this manner know ye Him, and meditate upon Him, for so is 
the tale written in the holy bookd The Lord hath no life, and yet He 
liveth, He hath no hands, and yet He maketh all things. He hath no 
tongue, yet He telleth everything. He hath no bodily form, yet that 
which He shaketh, is shaken. Bars hath He not, yet lieareth He all 
things ; Heart hath He not, yet The Wise One discriminateth all things. 
He hath no eyes, yet all things doth He see ; How can anyone discern 
as He doth P No one hath a form like unto His ; nor, like Him, is any 
one so incomparable. He hath no abiding place, yet He is not without 
an abiding place. His form is without flaw, and His name is spotless. 
He is not indiscrete, nor is He discrete, yet so doth He dwell 
(within us), and fill us (with himself). To those who can see, He is 
near, but is far from the foolish blind. 
^ || off XHU XfftmT I <TT mi UXU U "HU? ffaT ll 
fir w xu-uti^ i fHtfu ?uu urt fuiuT mtini 
1 Urdu gloss for pwrana, the Quran. This is quite possible. It will be 
seen that Mallik Muhammad frequently uses Hindu words as Musalman technical 
terms. E. G. cela, 20, 4. 
