135 
1893.] G. A. Grierson — A specimen of the Padumdwati. 
The poet hath but one eye, but it is (bright) as a mirror, and his 
sonl is pure. All that are beantifnl clasp his feet, and desire to see 
his face. 
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22. X. P jm, XT sira, K ora. 2. Ia ydsufa mallilea pandita gydni, lb balm 
gyiP, Id lada gyif, K jo pandita gyd.° All N have isapha for yusupha. Iao K 
pahilahi, Ii pahill. 3. lac ty}!£ Xb Id ^(i, Is handana. Ib lchadahi, U ubhai, 
K uthai jo 63°. 4 U apdrd, jujhdrd, Ia leheta aw, K briga sitaraini (?) jo leharaga 
joharii. 5. Iabc tSA. w, Id ^aA, Ib K balchani, jdni (K mant), Iabd bada jdnd. Is 
sadhunha. 6. Ia catura guna dasa wei, Ib K dasau guna. U card catvra au 
dasi guna (sic), led aw saga joga, K au saba joga. Is repeats the last line by 
a mistake of the copyist. Printed editions have simha joga. 7. Ib )o roptAi, TJ 
joupajai. K purulcha jo ape (^jf for ^^f). Kjaubedhai bdsd. 8. led bhd. 
9. Ia satha nibdhd. U yaha jaga ora nibdhd. K sdtha jiwana bhd (Lg^i for 
Lgj for Lgii _y^-). Ia U bichurahi. 
22. The poet Muhammad 1 2 * * had fonr friends, who by giving him 
their friendship raised him to equality with themselves. One was Malik 
Yusuf, the learned and wise, who first knew the secret doctrine. The 
next was Salar Khadim, of mighty mind, whose arms were over raised 
either in (wielding) the sword or in (distributing) gifts. The third 
was MiyS Salone, a lion unsurpassed, whose sword fought with heroes 
in the battle-field. The fourth was Shekh Bade, famed as a sage. He 
greatly honoured those who were perfected by performing their initia- 
tory rites. 8 All four were learned in the fourteen 8 branches of knowledge, 
and God himself created their association (with the poet). Let a tree 
1 So also bad the Prophet Muhammad, see xii, 1. Regarding these four men, see 
introductory remarks. 
2 Adesa is the initiation of a celd by a guru. t 
8 The 4 Vedas, the 6 Vedaqgas, the Puranas, the Mlmnijisa, the Nyaya, and 
Dharma. 
