The Creation. 
“ Disciple : With what material did God make all corporeal things 
endued with life l 
“ Master : With the particles of light, which are the smallest of all small 
things, and yet one particle of light is the greatest of all great things, being 
no less than material for all materiality that can be understood and perceived 
as within the grasp of the power of God. And in every particle there is a 
place wholly commensurate with God ; for there is not and cannot be less 
than Godin every particle of light, and God in every particle ; nevertheless, 
God is only one in number. On that account every light is one, and nothing 
is one imperfect co-existence but what cannot be two, either in or out of 
itself.” 
“ Question : How were animation and life obtained ? 
“Answer : From God and in God they were found ; that is from the 
fundamental and absolute life ; that is from God uniting himself to the dead, 
or earthliness ; hence motion and mind, that is, soul. And every animation 
and soul are from God, and their existence is in God, both their pre-existence 
and derived existence ; for there is no pre-existence except in God, no 
co-existence except in God, and no derived existence except in God and 
from God.”* 
Names of God. 
Amongst other terms which seem to have come down from the times of 
heathenism, f is one which demands particular notice, since (as observed by 
the Editor of 1876 edition of Cory’s Ancient Fragments ) “we learn from an 
Assyrian inscription of Surgon’s that the correct pronunciation of the most 
sacred name of God amongst the Semitic people was Ya-u, or Yahu;” it 
is the same in Welsh ! 
IAU. 
“Disciple : Why is Iau (yoke) given as a name of God ? 
“ Master : Because the yoke is the measuring rod of country and nation 
in virtue of the authority of law, and is in the possession of every head of 
family under the mark of the lord of the territory, and whoever violates it 
is liable to a penalty. Now God is the measuring rod of all truth, all justice, 
and all goodness, therefore he is a yoke on all, and all are under it, and woe 
to him who shall violate it.” 
Is not this the origin of the broad arrow ^ stamped on all to which 
attaches the inviolability of that which belongs to the sovereign ? 
The Pelasgi. 
The Pelasgi worshipped Ceres in groves similar to those of the Britons, 
as we learn from Callimachus in his hymn to Ceres . X 
'Tiv davra KaXov dXaog tTroipaavro IlcXacryot 
Aevdptcnv ay^iXacpeg iha Ktv yoXig i]X6ev oiffog 
’Ev 7 rirvg iv ytyaXai TTreXecu iaav , ev Se icai oxvui 
’Ev Ce icaXa. yXvKvyaXa — to clog aXeicrpivov vdojp 
*EK dycipav avtQvt. 
* Barddas, p. 257. 
t Duw, Dofydd mawr (the great tamer) ; Ionaivr, Iau, Ener. Muner, Ner 
(the powerful) ; Naf (the creator) ydyvo. 
+ The Testimony of Profane Antiquity. Bridges, p. 75. 
