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mol T U 18 ‘T ane ^ Him we live and 
Him ” P V" 5f" ng ” °, f whonI » re a11 things, we 
“ ■ •. 1S the principle of the world’s being — the 
Tfra d “i* T- °? God ~" in aU thin » s ” (" e are not 
raid to say with Aristotle above) “ there is something divine ” 
ver,p 6r K ? U 1 nit ‘ y ;, not . onl y in the nature and order of the uni- 
God ' T-T f S0 ^ f s ? ld Wlth rever ence) in the world and 
Hartmann s Monism, on the contrary, is the unity of an 
abstraction (a “metaphysical essence ”) and reality And the 
oT2tl th jh ? ,,iSm ’ the Vneonscious, has not th“ 
self m n t ' " f 11C1 consists ln internal harmony, the merit of 
with- it °“ e T S ’ ‘ h itself - as is shown by the conflict 
lthm it between “will” and “idea/' which is allecrpr] 
eviT world 1, thC Creatl0n of tllis ( in Hartmann’s view) thoroughly 
howew °d Philosophy of the Unconscious has, 
nowever, gone already too far. Enough, I trust, has been said 
tradictions at , ° f its .weakness, its absurdities, its con- 
opinTons and ,,o Cl0 / e Wlth a {ev positive statements of 
which i tWnl- Z d , 7™ regard t0 this whole subject, 
whin)/ a + ,? • d P^iiosophy requires us to maintain and 
Which a true religious faith will heartily accept. 
function^f ^ctiv^mimf 0 * Th , - n °w). a 't dead 1,roduct '. U is the 
said to know An idn * J hl0U "Vt> possessing it, mind is 
This itc v l 1- x ^ ea 1S ^ us an instrument of knowledge 
tlie vp ^ clatlon . to knowledge is essential to the definition *to 
° f a " idea - Its “ content ” is the real or 
thaHt is a n S a k i n T7 ln and throu * h ‘be idea. Its “ form ” is 
knoweV V ° f t ,e m " ,ard “ontal state and activity of the 
senTof theTe and COntent ° f an idea - in this the primary 
l"r g , Lowing mi„r T n hrrf e; 80 a, ' e idEa a “ d “tivZ 
of!'the e S t0 IrTreallty hf ^ 
thought it Enf tim y , i e the occasion when we first 
inward scene of our ° f , t! '0 idea on the 
actively thinking it anew Tli ' *'■ ^ ’ ea ^ a casc °f our 
was a removTof at least one th,nking >0 f the idea 
consciousness. The more ideas' on,. U H ° n S Iual Ilmits of °ur 
more are these limits removed. When w<T sneak *°f ™i UCl1 tllC 
“ ™‘«f"y realised or recorded, °we Lc 
