213 
i ' i “ i ><• »—* . P p~* 
as -sm* 
my paper. I allude to the Sikhs, who have risen to a stofp nf • t f 
and attained an elevation of chapter, fan eu^vto thetlt of the Hindoos 
from whom they were originally derived. Now the Sikhs might be described 
as originally a sect of Indian iconoclasts, who through the influenc7o“ka 
tor the worship of the invisible and only God. And, it is remarkable the 
of clhme™hT S t V th6 EU T an type - Then again we have the natives 
ot Cashmere, with a staking resemblance to Europeans in their features And 
o what, let me ask, is their superiority over the tribes which surrZd ttm 
its feulteha th ’ l h / y ale Mahometans ! “d Mahometanism, with all 
it Wh h 7 f a , nd fCatUre ’ “ C ° mm0n With Judaism and Christianity - 
ITl wLTd v t t“ P t0 heaVen fOTl)eity ’ aDd aWa ^ from id0]s « gods. 
all ? *° argU6 ’ that the essential or fundamental principle of 
toZTvll 11 : V ^ “7 Waringt0 “ — d to think, P b„t a P tr„e 
have that in then ° 7 G ° d ' Whereyer a People possess that, they 
reject it and mak TJ7 “ ^ S ? d ° fpr0 ^ ess and oration ; and when they 
Zion To fur i .T g ° dS ’ ^ are ° n the d0 “ d P a * of deg 7 
thefoundJtion of 7 P ° mt ’- tlle P erfectio “ ‘he animal creation is 
Z Ld not n T°7 y and itis a P erf “tly natural and rational 
one and not merely derived from Scripture. I could not, however afford 
what unon 77 “ 7 *° and 1 a “ gIad the Chairman dwelt some- 
what upon it in his remarks. All other animals being made perfect there 
Tdman “Zh^/ T™ ^ ^ ^ a differe “ ce betwe ™ ‘hem 
tT_ed and at 7 ,7 r ! ebe advanced which remains 
further observations. “ ’ W ‘ U n0t tr ° UUe ““ meetin § with “7 
Sorietv uZI’nov *7 aDnounced the adjournment of the meetings of the 
„„„■ y ,, Noyem her next, and expressed a hope that they would all meet 
ful as that just clMed. * ** SeSsioB ’ which he trusted would be as success- 
