174 
the concrete or articulate form, of course, it is the result 
“u’ Wthout therefore, t. eel,, the proW.a 
„ pe a Ions wav into its nature by connecting those powers o 
kt‘fe£Znt tSeTwitl th,. thought I h-e »• -i-h 
dominance of that Pneuma which even devi ** and 
here », th.t Pneum. h “ “fi* £££ S,?S”.“h 
morality, any more than I say that it has no™ g t0 
the constitution of the human conscience ,_ it has its part 
fill in the constitution of the human conscience, and a u ^ 
religion and morality, but it is not I vengre to t of 
distinct grounds, the g^of HotySci^ ^ 
with ^ir James 8 Mackintosh in’ my conclusion but I amve at 
gone mad m these om ti • 1 sou l without stripping 
S, p rci*r : p -v -pjssr r,= 
when we speak of what is bo ^ and ^ , d g to do wit h ab- 
a, d not put hi. 
stract principles, vouc, or deduc rions i ir P ^ to w hat 
in the place of those powers of the soul ^at direct u ^ 
is religious and moral. Neither ° es ^seat of the affections, 
refers us, m religious matters, to ,, „ j Q 
“Thou shalt love the Lord thy God with all thy s 
