184 
heart is *0 commonly used to describe certain portions of man’s nature ; 
portions of the moral nature ^ J is not always articulate, but 
similar nature. Language, Mr. English says, is j 
- rt. sri *- - 
“The Cn^MAN^T TttTink Mr. English means ratiocination-it is 
^Mn Row.— But it is very unwise to use it in such a way, 
Mr Row!Xo7e C wd“ 1 Lguage, according to Mr. English, belongs to 
the Pneuma, and has its origin there, either in a concrete or 
and is the result of man’s threefold nature. Accordingly, language 
restricted'to the Pneuma, which is purely intellectual-so far as I can discern 
from this paper-including my personality or ego, and s^lf-conscmusness a^ 
further than this, Mr. English has not told us much about it. Now I con 
ot 2 0 th s ct n , I have observed that the word vof c is used ethically in 
the New Testament. In the 7th chapter of the Epistle to the Romans, St 
Paul says that with the voS £ he serves the law of God ; and there are dor s 
of similar cases where the word is plainly used m an ethical seme. The 
section in question begins with a strange statement . 
“ The soul (Psyche) as ^i^tf^aSnl If ^ peSllet^ 
KXS^mZ This follows, I think, from the necessity of the case.- 
I think that when Mr. English put forward so aUdmportant^n ^sertion as 
.iritis. 
statement which is in the face of nearly every assertion of the New Testa 
ment. Mr. English continues 
“And here, again, the New Testament coincides with this thought." 
I deny this. Then he refers to myself, and says 
“ x have no wish to disturb the calmness of any tot think ‘ --on the 
