2G9 
1872.] A. M. Broadley — The Buddhistic Remains of Bihar. 
<t 5 ^T ^firaT^rfq- II 5 5tos8TTrqiftTHqT- 
jrafhr i st rr^uufr^fwfw^'Jr 
\° fcr?rr n ^nrt ufhqffigK: f^^r^wqvnfVq<?r*r- 
tot i siaw sfhf^T^-qqfT?rrif: qua^rKW— 
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J 
qfrqTwpqrq fsnirr: *jffemT t: fsr<n i tj-*- 
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' si ^ ^ Sj 
'stt^i^t ^ qfcqTf-rirrh? qajr aft«— 
f^TTT^fTTTTfqwfqrrrTjT i ^Tfqwrfq v- 
wrsisw qqrvr: i fqwnaqr — 
<J 
V.8 «T SSJT Til^^rrfq fr^TO ^rf: gnpn I ^^qfgrrmqfTq^fl^K^- 
^ -N ' ®S 
ft qprarT^fJSJfr^T II rf^rj^r— 
I'i. ^ eroniijTflWFii^^revrej wqvf wqTffiTnjr i *j»nw ^aTw^tvs 
fq^TJuiT^rf qr^mfl^TWTt^rjsu'^T ii *t4— 
^ T§fiq»rT*r ^s^TmrTTsfowrcraT *r^rrer fqfr?iTrt TT’pnNiTrfsr- 
r ^ d J 
tW fr*ir i f*f anftrgn qvgrfsrorrT 
V 3 ttrt #-5i stfs<n ii %TqT5raTJrftro 
^f^qTRJ SfitfflWrlt f*T3 T^qrTmgjTfT I 
*, K snqrf^Tr: Tifqrjfi JT*sUJinn7 ^i^ifttifg- ^fTTfaKsiq qq n ^T^^r- 
^fsrq^t wrTNT^f ftwfw E^rascjjrt 
°s 
qqm <Tq%r qiqqanKfj#: i f^pvn%qris fsifii^^^T ^rq- 
= rnqnfi a tfTi3T^rf qtq^alJJ SQ^T II 
Translation’. 
“ From Success to the auspicious sage Munindra ( = Buddha) whose 
mind, bent on the welfare of mankind, lias mastered the principles of morality, 
who is the only bridge for the oppressed to cross the ocean of worldly 
trouble, infested by the frightful crocodile of sin. Women, who are our 
sovereigns, cannot, even when they are all united together, reduce his mind : 
what disgrace is there then, if unaided, I am powerless to overcome the Lord 
of the Three Regions ? So thought the mind-born Cupid and flew away to a 
distance from him. May that auspicious Yajrasana preserve the illimitable 
universe in the path of Buddhism ! There exists an excellent country — the 
ornament of the regions of the north, and renowned as Nagarahara. There 
lived a courtier by name Indragupta, twice born by race [Dvija] and de- 
scended from a very noble family. Spotless like Indra, he flourished, with 
his accomplished Rani, the mistress of his household, whoso name is reckoned 
the first, when people recount the virtues of faithful wives. 
