GENERAL INDEX TO 
Caldera du Pi ton, Name of the Crater of the Peak of Tetie-^ 
riffe, xiv, 165. 
Calendar, Azteek, a Source from which we may derive some 
Information respecting the Mexiean Chronology, xiii, 
270, 280. 
Calendar, Civil, Tonalpohualli, xiii, 281 5 Division of Time 
into Days, Hours, 282; Weeks, 283; complemen- 
tary Days, 286, 293 ; Months, 284, 290 ; Cycle of 
thirteen Years, 286; Cycle of 52 Years, 286. Ca- 
lendar, Ritual, Metzlapohualli, xiii, 294 ; Epocha 
when it commences, 299 ; Contrivance of Periodical 
Series to denote the Years, 300, and the Days, 311, 
375 3 xiv, 34 ; Lords of the Night, xiii, 314 3 Cor- 
respondence of the Ritual and Civil Calendars, xiii, 
317, 318 ; Calendar of Chiapa, xiii, 319 3 Odin, 319 ; 
Analogy between the Division of Time among the 
Mexican Nations and those of the Thibetans, the 
Japanese, and the Tartars, 320-327 3 the Names oi* 
the Azteek Days are those of the Signs of the Tartar 
Zodiac, 328-354 ; the Solar Zodiac has taken its 
Origin from the Lunar, 331-337, 369; xiv, 49 3 in 
the Asiatic System of Astrology, with which that of 
the Mexicans appears to have a common Origin, the 
Twelve Signs of the Zodiac preside, not only over the 
Months, but also over the Years, the Days, the Hours, 
and even the smallest Parts of Hours, xiii, 354 3 Ori- 
gin of the multiplicity of Signs, 357 ; Analogy of the 
Tartar Zodiac with a Roman Zodiac drawn by Bian- 
chilli, 362-8 ; are the Zodiacs .originally Cycles ? 370; 
Signs of the Equinoxes and the Solstices, 372 3 Mexi- 
' can Intercalation, 376, 389-394; Secular Festival, 
380-7 3 a Stone representing the Calendar and the 
Fasti, 397-409. 
Calendar, Christian, represented on a Hieroglyphical Paint- 
ing, xiv, 175. 
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